Updike’s guide to constructive criticism

VIA THE ATLANTIC

As Sir Ken Robinson thoughtfully observed, we live in a kind of “opinion culture” where not having an opinion is a cultural abomination. At the same time, the barrier of entry for making one’s opinions public is lower than ever. The tragedy of our time might well be that so many choose to set those opinions apart by making them as contrarian and abrasive as possible. But what E. B. White once wisely pointed to as the role and social responsibility of the writer —”to lift people up, not lower them down”—I believe to be true of the role and social responsibility of the critic as well, for thoughtful criticism is itself an art and a creative act.
We need to relearn the skills of making criticism constructive rather than destructive, and we need look no further than the introduction to John Updike‘s 1977 anthology of prose, Picked-Up Pieces, where the beloved author and critic codifies the ethics and poetics of criticism by offering the following six rules to reviewing graciously and fairly. Though they were written with literature in mind, at their heart is an ethos that applies to critique and criticism in any discipline.

My rules, drawn up inwardly when l embarked on this craft, and shaped intaglio- fashion by youthful traumas at the receiving end of critical opinion, were and are:
1. Try to understand what the author wished to do, and do not blame him for not achieving what he did not attempt.

2. Give him enough direct quotation—at least one extended passage—of the book’s prose so the review’s reader can form his own impression, can get his own taste.

3. Confirm your description of the book with quotation from the book, if only phrase-long, rather than proceeding by fuzzy precis.

4. Go easy on plot summary, and do not give away the ending. (How astounded and indignant was I, when innocent, to find reviewers blabbing, and with the sublime inaccuracy of drunken lords reporting on a peasants’ revolt, all the turns of my suspenseful and surpriseful narrative! Most ironically, the only readers who approach a book as the author intends, unpolluted by pre-knowledge of the plot, are the detested reviewers themselves. And then, years later, the blessed fool who picks the volume at random from a library shelf.)

5. If the book is judged deficient, cite a successful example along the same lines, from the author’s ouevre or elsewhere. Try to understand the failure. Sure it’s his and not yours?

To these concrete five might be added a vaguer sixth, having to do with maintaining a chemical purity in the reaction between product and appraiser. Do not accept for review a book you are predisposed to dislike, or committed by friendship to like. Do not imagine yourself a caretaker of any tradition, an enforcer of any party standards, a warrior in an idealogical battle, a corrections officer of any kind. Never, never (John Aldridge, Norman Podhoretz) try to put the author ‘in his place,’ making him a pawn in a contest with other reviewers. Review the book, not the reputation. Submit to whatever spell, weak or strong, is being cast. Better to praise and share than blame and ban. The communion between reviewer and his public is based upon the presumption of certain possible joys in reading, and all our discriminations should curve toward that end.

Ian McEwan on his writing process: ‘It’s freeing to describe the novel you will never write’

Ian McEwan talks to Ian Katz at the Guardian’s Open Weekend festival on 24 March. He discusses a wide range of subjects, including his method of writing novels; Tony Blair mistaking him for a painter; and helping his son with an A-level essay on one of his novels.

All videos courtesy of The Guardian

The Writer’s Job

Tim Parks, New York Review of Books

Since when did being a writer become a career choice, with appropriate degree courses and pecking orders? Does this state of affairs make any difference to what gets written?

At school we were taught two opposing visions of the writer as artist. He might be a skilled craftsman bringing his talent to the service of the community, which rewarded him with recognition and possibly money. This, they told us, was the classical position, as might be found in the Greece of Sophocles, or Virgil’s Rome, or again in Pope’s Augustan Britain. Alternatively the writer might make his own life narrative into art, indifferent to the strictures and censure of society but admired by it precisely because of his refusal to kowtow. This was the Romantic position as it developed in the late eighteenth and nineteenth centuries.

Let’s leave aside how accurate this is historically; it’s what they taught us and it got stuck in our heads: on the one hand the writer as artisan whose personality was hardly important, a position dominant in pre-industrial times when writers were few and held subordinate roles in fairly rigid hierarchies (a Petrarch or a Chaucer); on the other the writer as a charismatic superman (the Byrons and Shelleys) whose refined sensibility and creative powers gave him the right to transgress and question his community’s rules. This vision suited a time of tension between individual and mechanized mass society. The Romantic writer helped the reader fight back against the homogenizing pressures of a modern industrialized world.

As we know, T.S. Eliot rather complicated matters by telling us that the writer had to overcome his personality and find his place in a literary tradition; his work would only be truly distinctive when it marked the next development in the natural unfolding of the collective imagination as manifested in “the canon.” To the perplexed adolescent I was when I read Eliot, this sophisticated consideration seemed to offer a compromise between the classical and Romantic positions. But only at first glance. Read carefully, Eliot was more Romantic than ever: only those who had real personality, special people like himself, would appreciate what a burden personality was and wish to shed it. Literature became the drama of this special person’s sublimation or sacrifice of self through exploration of the work of other equally special people who came before him, to whose achievements he then added his own individual contribution. There was something painful and noble about this endeavor that raised the writer to a pantheon worshiped by an elite. Above all Eliot stressed that the creation of literature would require endless hard work over many years and quite probably a degree in the classics and/or modern European literatures. The young aspirant now had a core curriculum to follow to become a writer, but knew he’d have to hang in for the long haul.

Still, none of this prepared us for the advent of creative writing as a “career.” In the last thirty or forty years, the writer has become someone who works on a well-defined career track, like any other middle class professional, not, however, to become a craftsman serving the community, but to project an image of himself (partly through his writings, but also in dozens of other ways) as an artist who embodies the direction in which culture is headed. In short, the next big new thing. A Rushdie. A Pamuk.

It’s rather as if the spontaneous Romanticism of the nineteenth-century poets had become a job description; we know what a romantic is (his politics, his behavior patterns), we know that is the way to literary greatness, so let’s do it. Coetzee’s novel Youth captures with fine wryness the trials of a methodical young man seeking to make a career out of becoming the kind of writer he is not.

Let’s consider a few of the changes that led us to this state of affairs.

In the twentieth century people stopped just reading novels and poems and started studying them. It was a revolution. Suddenly everybody studied literature. At school it was obligatory. They did literature exams. They understood that when there are metaphors and patterns of symbolism and character development etc. then you have “literature.” They supposed that if you could analyze it, you could very probably do it yourself. Since enormous kudos was afforded to writers, and since it was now accepted that nobody needed to be tied to dull careers by such accidents of birth as class, color, sex, or even IQ, large numbers of people (myself included!) began to write. These people felt they knew what literature was and how to make it.

In the second half of the century the cost of publishing fell considerably, the number of fiction and poetry titles per annum shot up (about forty thousand fiction titles are published in the US each year), profits were squeezed, discounting was savage. A situation was soon reached where a precious few authors sold vast numbers of books while vast numbers of writers sold precious few books. Such however was the now towering and indeed international celebrity of the former that the latter threw themselves even more eagerly into the fray, partly because they needed their declining advances more often, partly in the hope of achieving such celebrity themselves.

It became clear that the task of the writer was not just to deliver a book, but to promote himself in every possible way. He launches a website, a Facebook page (I’m no exception), perhaps hires his own publicist. He attends literary festivals all over the world, for no payment. He sits on the jury for literary prizes for very little money, writes articles in return for a one-line mention of his recent publication, completes dozens of internet interviews, offers endorsements for the books of fellow writers in the hope that the compliment will be returned. It would not be hard to add to this list.

In the first half of the twentieth century the decline of the gentleman publisher coincided with a rapid growth in the number of writers seeking to storm the citadel. Along with the increasing complexity of book contracts—hardbacks and paperbacks, bookclubs, bonuses, options, sliding scales of royalties, film rights, foreign rights, territorial divisions, remainders, and a host of other niceties—these conditions created and consolidated the figure of the literary agent.

The emergence of the agent signals an awareness that there is a clash between the idea of writing as a romantic, anti-establishment vocation and the need for the professional writer to mesh with a well-established industrial and promotional machine. Hopefully the agent would reduce the tension between the two. Soon, however, agents found themselves so overwhelmed by pressure from would-be new arrivals and contract complications that they could no longer be seen either as a gateway into the world of publishing, or as middle men who could spare writers from getting their hands dirty. It was at this point, in the 1980s, that the creative writing course took off and the figure of the career writer began to assert itself.

One of the myths about creative writing courses is that students go there to learn how to write. Such learning, when and if it takes place, is a felicitous by-product that may or may not have to do with the teaching; the process of settling down to write for a year would very probably yield results even without teachers. No, the student goes to the course to show himself to teachers who as writers are well placed (he imagines!) to help him present himself to the publishers. Most creative writing courses now offer classes on approaching agents and publishers and promoting one’s work. In short, preparing for the job.

At the same time the perceived need for an expensive year-long creative writing course on the part of thousands of would-be writers affords paid employment to those older writers who have trouble making ends meet but are nevertheless determined to keep at it. One of the problems of seeing creative writing as a career is that careers are things you go on with till retirement. The fact that creativity may not be co-extensive with one’s whole working life is not admitted. A disproportionate number of poets teach in these courses.

Creative writing schools are frequently blamed for a growing standardization and flattening in contemporary narrative. This is unfair. It is the anxiety of the writers about being excluded from their chosen career, together with a shared belief that we know what literature is and can learn how to produce it that encourages people to write similar books. Nobody is actually expecting anything very new. Just new versions of the old. Again and again when reading for review, or doing jury service perhaps for a prize, I come across carefully written novels that “do literature” as it is known. Literary fiction has become a genre like any other, with a certain trajectory, a predictable pay off, and a fairly limited and well-charted body of liberal Western wisdom to purvey. Much rarer is the sort of book (one thinks of Gerbrand Bakker’s The Twin, or Peter Stamm’s On a Day Like This, or going back a way, the maverick English writer Henry Green) where the writer appears, amazingly, to be working directly from experience and imagination, drawing on his knowledge of past literature only in so far as it offers tools for having life happen on the page.

So then, a would-be anti-conventional public enjoys the notion of the rebel, or at least admirably independent, writer, but more and more to achieve success that same writer has to tune in to the logic of an industrial machine, which in turn encourages him to cultivate an anti-conventional image. This is an incitement to hypocrisy. Meantime the world opens up; books travel further and translate faster than they ever did in the past. A natural selection process favors those writers whose style and content cross borders easily. Success and celebrity breed imitators. Lots of them. Nobody can read everything. Nobody can read the hundredth part of everything. Nevertheless international prizes purport to tell us which is the best novel of the year, who the greatest writer.

The ultimate achievement of the career writer, after a lifetime of literary festivals, shortlists and prizes, readings, seminars, honorary degrees, lectures, and, of course, writing is, or would be, to place himself inside “the canon.” But in the publishing culture we have today any idea that a process of slow sifting might produce a credible canon such as those we inherited from the distant past is nonsense. Whatever in the future masquerades as a canon for our own time will largely be the result of good marketing, self-promotion, and of course pure chance.

Is all this bad news? Only if one is attached to dreams of greatness. In a droll lecture entitled “Ten Thousand Poets” delivered at the annual conference of The Association of Literary Scholars and Critics at Boston University last October, the excellent poet Mark Halliday reflected:

“I think all of us who keep striving and striving to publish another and another book of poems are still in love with the ideas of GREATNESS and IMPORTANCE.”

As Halliday concluded such ideas were simply not compatible with the era of the career writer.

I Accuse!

A masterpiece of political writing, J’accuse! was an open letter by Emile Zola to President of France Felix Fauré, in defence of Captain Alfred Dreyfuss, falsely accused of treason, and exposing and naming those who had conspired to condemn him. Here translated from the French by Chameleon Translations.



CLICK IMAGE FOR LARGER VERSION. HERE FOR FULL SIZE

Sir,
Would you allow me, grateful as I am for the kind reception you once extended to me, to show my concern about maintaining your well-deserved prestige and to point out that your star which, until now, has shone so brightly, risks being dimmed by the most shameful and indelible of stains?

Unscathed by vile slander, you have won the hearts of all. You are radiant in the patriotic glory of our country’s alliance with Russia, you are about to preside over the solemn triumph of our World Fair, the jewel that crowns this great century of labour, truth, and freedom. But what filth this wretched Dreyfus affair has cast on your name — I was about to write ‘reign’. A court-martial, under orders, has just dared to acquit a certain Esterhazy, a supreme insult to all truth and justice. And now the image of France is sullied by this filth, and history shall record that it was under your presidency that this crime against society was committed.

As they have dared, so shall I dare. Dare to tell the truth, for I have pledged to tell the full and complete truth if the normal channels of justice failed to do so. My duty is to speak out; I do not wish to be complicit. My nights would otherwise be haunted by the spectre of the innocent man, far away, suffering the most horrible of tortures for a crime he did not commit.

And it is to you, Sir, that I shall proclaim this truth, with all the force born of the revulsion of an honest man. Knowing your integrity, I am convinced that you are unaware of the truth. But to whom if not to you, the first magistrate of the country, shall I reveal the vile baseness of the real culprits?

First of all, the truth about Dreyfus’ trial and conviction:
The ringleader behind it all is one evil man, Lt Colonel du Paty de Clam, who was at that point just a Major. He is the entire Dreyfus case, and will not all come to light until an honest enquiry firmly establishes his actions and responsibilities. He appears to be the shadiest and most complex of figures, spinning outlandish intrigues, indulging in the sort of thing one sees in cheap thriller novels: stolen documents, anonymous letters, meetings in deserted locations, mysterious women scuttling around at night, peddling damning evidence. He was the one who came up with the scheme of dictating the text of the bordereau to Dreyfus; he was the one who dreamt up the idea of studying him in a mirror-lined room. And he was the one that Major Forzinetti tells us had a shuttered lantern that he intended to shine at the accused man while he slept, and thus jolt a confession out of him in the flash of bright light. I need not say all: seek more and ye shall find. I am simply stating that Major du Paty de Clam, as the officer of justice charged with the preliminary investigation of the Dreyfus case, is — chronologically and in terms of responsibility — the prime culprit in the horrid miscarriage of justice that has been committed

The bordereau had already been for some time in the hands of Colonel Sandherr, Head of the Intelligence Office, who has since died of a paralytic stroke. Information was ‘leaked’, papers were disappearing, as they are still doing to this day; and, as the search for the author of the bordereau progressed, little by little, an a priori assumption developed that it could only have come from an officer of the General Staff, and furthermore, an artillery officer. This interpretation, wrong on both counts, shows how superficially the bordereau was analysed, for a logical examination shows that it could only have come from an infantry officer.

So an in-house search was conducted. Handwriting samples were compared, as if this were some family affair, a traitor within the War Office to be caught unawares and then expelled. And, although I have no desire to dwell on a story that is only partly known, Major du Paty de Clam entered on the scene as soon as the slightest suspicion fell upon Dreyfus. From that moment on, he was the one who invented Dreyfus the traitor, and made this affair his own. He boasted that he would confuse him and make him confess all. Yes, there was of course the Minister of War, General Mercier, a man of apparently mediocre brainpower; and there were also the Chief of Staff, General de Boisdeffre, who appears to have yielded to his own religious bigotry, and the Deputy Chief of Staff, General Gonse, whose conscience permitted many accommodations. But, at the end of the day, it all started with Major du Paty de Clam, who led them on, mesmerised them, for, as an adept of spiritualism and the occult, he conversed with spirits. Nobody would ever believe the experiments to which he subjected the unfortunate Dreyfus, the traps he set for him, the wild investigations, the monstrous fantasies, the whole torturous insanity.

Ah, that first trial! What a nightmare it is for all who know it in its true details. Major du Paty de Clam had Dreyfus arrested and placed in solitary confinement. He ran to Mme Dreyfus, terrorised her, telling her that her husband was done for if she talked. Meanwhile, the unfortunate Dreyfus was tearing his hair out and proclaiming his innocence. And this is how the case proceeded, like some fifteenth-century chronicle, shrouded in mystery, with outlandish and intricate expedients, all based on one infantile charge, that stupid bordereau. This was not only a bit of cheap trickery but also the most brazen fraud imaginable, for almost all of these notorious secrets were actually baseless. I dwell on this, because this is the germ of it all, whence the true crime would emerge, this horrible miscarriage of justice that is afflicting France. I would like to point out how this travesty was made possible, how it sprang out of the machinations of Major du Paty de Clam, how Generals Mercier, de Boisdeffre and Gonse became so caught up in this miscarriage that they would later feel compelled to impose it as a holy truth that could not even be discussed. At first they were merely careless and moronic. They seem at worst to have given in to the prejudices and the religious fervour of their milieu. In the end, they allowed idiocy to prevail.

Then we see Dreyfus appearing before the court martial. Behind the closed doors, the utmost secrecy is demanded. Had a traitor opened the border to the enemy and led the Kaiser straight to Notre-Dame the measures of secrecy and silence could not have been tighter. The public was astounded; rumours flew of the most horrible, monstruous, treasonous acts, lies that were an affront to our history. The public, naturally, was taken in. No punishment could be too harsh. The people clamoured for the traitor to be publicly stripped of his rank and demanded to see him eaten up by remorse on his rock of infamy. Could these things be true, these unspeakable acts, these deeds so dangerous that they must be carefully hidden behind closed doors to keep Europe from going up in flames? No! They were nothing but the wild and demented fabrications of Major du Paty de Clam, a cover-up of the silliest pulp-fiction fantasies imaginable. To be convinced of this one need only read carefully the accusation as it was presented before the court martial.
What a flimsy accusation! The fact that someone could have been convicted on this charge is an incredible iniquity. I defy decent men to read it without their hearts leaping in indignation and crying in revulsion, at the thought of the undeserved sentence being served out there on Devil’s Island. He knew several languages: a crime! He carried no compromising papers: a crime! He would occasionally visit his country of origin: a crime! He was hard-working, and strove to be well informed: a crime! He did not become flustered: a crime! He became flustered: a crime! And how childish the language is, how vacuous the accusation! We also heard talk of fourteen charges but we only find at the end of the day, the one stemming from the bordereau, and we learn that even there the handwriting experts could not agree. One of them, Mr Gobert, has faced military pressure because he dared to come to a conclusion other than the desired one. We were told also that twenty-three officers had testified against Dreyfus. We still do not know what questions they were asked, but it is certain that not all of them implicated him. It should be noted, furthermore, that all of them came from the War Office. The whole case had been handled as an internal affair, among insiders. And we must not forget this: members of the General Staff had sought this trial to begin with and had passed judgement. And now they were passing judgement once again.

So all that remained of the case was the bordereau, on which the experts had not been able to agree. It is said that within the council chamber the judges were naturally leaning toward acquittal. And so at that point, one can understand the stubborn desperation with which, in order to justify a guilty verdict, they are now claiming there is a secret, damning document — a document that cannot be shown, which makes everything all right, which is invisible and unknowable but we must all religiously believe in. I deny the existence of this document; with all my strength, I deny it! Some trivial note, maybe, about some easy women, wherein a certain D… was becoming too insistent, no doubt some demanding husband who felt he wasn’t getting a good enough price for the use of his wife. But a document concerning national defence that could not be produced without provoking a declaration of war tomorrow? No! No! It is a lie, all the more odious and cynical in that its perpetrators are getting off scot-free without even admitting it. They have stirred up all of France, they have hidden behind the understandable commotion they had set off, they sealed their lips while troubling our hearts and perverting our spirit. I know of no greater crime against the nation.

These, Sir, are the facts that explain how this miscarriage of justice came about; The evidence of Dreyfus’s character, his affluence, the lack of motive and his continued affirmation of innocence combine to show that he is the victim of the lurid imagination of Major du Paty de Clam, the religious circles surrounding him, and the ‘dirty Jew’ obsession that is the scourge of our time.

And now we turn to the Esterhazy case. Three years have passed, many consciences are profoundly troubled, become anxious, investigate, and end up convinced that Dreyfus is innocent.

I shall not chronicle these doubts and the subsequent conclusion reached by Mr Scheurer-Kestner. But, while he was conducting his own investigation, major events were occurring at headquarters. Colonel Sandherr had died and Lt Colonel Picquart had succeeded him as Head of the Intelligence Office. It was in this capacity, in the exercise of his office, that Lt Colonel Picquart came into possession of a telegram addressed to Major Esterhazy by an agent of a foreign power. His express duty was to open an enquiry. What is certain is that he never once acted against the will of his superiors. Thus, he submitted his suspicions to his hierarchical senior officers, first General Gonse, then General de Boisdeffre, and finally General Billot, who had succeeded General Mercier as Minister of War. That famous much-discussed Picquart file was none other than the Billot file, by which I mean the file created by a subordinate for his minister, which probably can still be found at the War Office. The investigation lasted from May to September 1896, and what must be said loud and clear is that General Gonse was at that time convinced that Esterhazy was guilty and that Generals de Boisdeffre and Billot had no doubt that the handwriting on the famous bordereau was Esterhazy’s. This was the definitive conclusion of Lt Colonel Picquart’s investigation. But feelings were running high, for the conviction of Esterhazy would inevitably lead to a retrial of Dreyfus, an eventuality that the General Staff wanted at all cost to avoid.

There must have been at this point a moment of psychological anguish. Note that, so far, General Billot was in no way compromised. Being freshly appointed, he had the opportunity to bring out the truth. He did not dare, no doubt in terror of public opinion, certainly also for fear of implicating the whole General Staff, General de Boisdeffre, and General Gonse, not to mention the subordinates. So he hesitated for a brief moment of struggle between his conscience and what he believed to be the interest of the military. Once that moment passed, it was already too late. He had committed himself and he was compromised. From that point on, his responsibility only grew, he took on the crimes of others, he became as guilty as they, if not more so, for he was in a position to bring about justice and did nothing. Can you understand this: for the last year General Billot, Generals Gonse and de Boisdeffre have known that Dreyfus is innocent, and they have kept this terrible thing to themselves? And these people sleep at night, and have wives and children they love!

Lt Colonel Picquart had carried out his duty as an honest man. He kept insisting to his superiors in the name of justice. He even begged them, telling them how impolitic it was to dally in the face of the terrible storm that was brewing and that would break when the truth became known. This was the language that Mr Scheurer-Kestner later used with General Billot as well, appealing to his patriotism to take charge of the case so that it would not degenerate into a public disaster. But no! The crime had been committed and the General Staff could no longer admit to it. And so Lt Colonel Picquart was sent away on official duty. He got sent further and further away until he found himself in Tunisia, where they tried eventually to reward his courage with an assignment that would certainly have got him massacred, in the very same area where the Marquis de Morès had been killed. He was not in disgrace, indeed: General Gonse even maintained a friendly correspondence with him. It is just that there are certain secrets that are better left alone.

In Paris, the unstoppable truth was marching on, and we know how the long-awaited storm broke. Mr Mathieu Dreyfus denounced Major Esterhazy as the real author of the bordereau just as Mr Scheurer-Kestner was submitting to the Minister of Justice a request for the review of the trial. This is where Major Esterhazy comes in. Witnesses say that he was at first in a panic, ready to kill himself or run away. Then all of a sudden, emboldened, he amazed Paris by the violence of his attitude. Rescue had come, in the form of an anonymous letter warning of enemy actions, and a mysterious woman had even gone to the trouble one night of slipping him a paper, stolen from headquarters, that would save him. Here I cannot help seeing the handiwork of Lt Colonel du Paty de Clam, with the trademark fruits of his fertile imagination. His achievement, Dreyfus’s conviction, was in danger, and he surely was determined to protect it. A retrial would mean that this whole extraordinary saga, so extravagant, so tragic, with its denouement on Devil’s Island, would fall apart! This he could not allow to happen. From then on, it was a duel between Lt Colonel Picquart and Lt Colonel du Paty de Clam, one with his face visible, the other masked. The next step would take them both to civil court. It came down, once again, to the General Staff protecting itself, not wanting to admit its crime, an abomination that has been growing by the hour.

In disbelief, people wondered who Commander Esterhazy’s protectors were. First of all, behind the scenes, Lt Colonel du Paty de Clam was the one who had concocted the whole story, who kept it going, tipping his hand with his crazy methods. Next General de Boisdeffre, then General Gonse, and finally, General Billot himself were all pulled into the effort to get the Major acquitted, for acknowledging Dreyfus’s innocence would make the War Office collapse under the weight of public contempt. And the astounding outcome of this great situation was that the one decent man involved, Lt Colonel Picquart who, alone, had done his duty, was to become the victim, the one who got ridiculed and punished. O justice, what horrible despair grips our hearts? It was even claimed that he himself was the forger, that he had fabricated the letter-telegram in order to destroy Esterhazy. But, good God, why? To what end? Find a motive. Was he, too, on the Jews’ payroll? The best part of it is that Picquart was himself an anti-Semite. Yes! We have before us the ignoble spectacle of men who are sunken in debts and crimes being hailed as innocent, whereas the honour of a man whose life is spotless is being vilely attacked: A society that sinks to that level has fallen into decay.

The Esterhazy affair, sir, thus comes down to this: a guilty man is being passed off as innocent. For almost two months we have been following this nasty business hour by hour. I am being brief, for this is but the abridged version of a story whose sordid pages will some day be written out in full. And so we have seen General de Pellieux, and then Major Ravary conduct a villanous enquiry from which criminals emerge glorified and honest people sullied. And then a court martial was convened.

How could anyone expect a court-martial to undo what another court-martial had done? I am not even talking about the way the judges were hand-picked. Doesn’t the overriding idea of discipline, which is the lifeblood of these soldiers, itself undermine their capacity for even-handedness? Discipline means obedience. When the Minister of War, the commander in chief, proclaims, in public and to the acclamation of the nation’s representatives, the absolute authority of a previous verdict, how can you expect a court-martial to rule against him? That is not possible with the hierarchy as it is. General Billot directed the judges in his preliminary remarks, and they proceeded to judgement as they would to battle, unquestioningly. The preconceived opinion they brought to the bench was obviously the following: ‘Dreyfus was found guilty for the crime of treason by a court-martial; he therefore is guilty and we, a court-martial, cannot declare him innocent. On the other hand, we know that acknowledging Esterhazy’s guilt would be tantamount to proclaiming Dreyfus innocent.’ There was no way for them to escape this line of thought.

So they rendered an iniquitous verdict that will forever weigh upon our courts-martial and will henceforth cast a shadow of suspicion on all their decrees. The first court-martial was perhaps unintelligent; the second one is inescapably criminal. Their excuse, I repeat, is that the supreme chief had spoken, declaring the previous judgement incontrovertible, holy and above mere mortals. How, then, could subordinates contradict it? We are told of the honour of the army; we are supposed to love and respect it. Ah, yes, of course, an army that would rise to the first threat, that would defend French soil, that army is the nation itself, and for that army we have nothing but devotion and respect. But this is not about that army, whose dignity we are seeking, in our cry for justice. What is at stake is the sword, the master that will one day, perhaps, be forced upon us. Obediently kiss the hilt of that sword, that god? No!

As I have shown, the Dreyfus case was a matter internal to the War Office: an officer of the General Staff, denounced by his co-officers of the General Staff, sentenced under pressure from the Chiefs of Staff. Once again, he cannot be found innocent without the whole General Staff being guilty. Thus, by all means imaginable, by press campaigns, by official communications, by influence, the War Office covered up for Esterhazy only to condemn Dreyfus once again. The government of this Republic should give that den of Jesuits — as General Billot himself calls it — a good sweeping out! Where is that truly strong, judiciously patriotic administration that will dare to clean house and start afresh? How many people I know who, faced with the possibility of war, tremble in anguish knowing to what hands we are entrusting our nation’s defence! And what a nest of vile intrigues, gossip, and destruction that sacred sanctuary that decides the nation’s fate has become! We are horrified by the terrible light the Dreyfus affair has cast upon it all, this human sacrifice of an unfortunate man, a ‘dirty Jew’. Ah, what a cesspool of folly and foolishness, what preposterous fantasies, what corrupt police tactics, what inquisitorial, tyrannical practices! What petty whims of a few higher-ups trampling the nation under their boots, ramming back down their throats the people’s cries for truth and justice, with the travesty of state security as a pretext!

Indeed, it is a crime to have relied on the most squalid elements of the press, and to have entrusted Esterhazy’s defence to the vermin of Paris, who are now gloating over the defeat of justice and plain truth. It is a crime that those people who wish to see a generous France take her place as leader of all the free and just nations are being accused of bringing turmoil to the country, denounced by the very plotters who are conniving so shamelessly to foist this miscarriage of justice on the entire world. It is a crime to lie to the public, to twist public opinion to insane lengths in the service of the vilest death-dealing machinations. It is a crime to poison the minds of the meek and the humble, to stoke the passions of reactionism and intolerance, by appealing to that odious anti-Semitism that, unchecked, will destroy the freedom-loving France of Human Rights. It is a crime to exploit patriotism in the service of hatred, and it is, finally, a crime to ensconce the sword as the modern god, whereas all science is toiling to achieve the coming era of truth and justice. Truth and justice, so ardently longed for! How terrible it is to see them trampled, unrecognised and ignored! I can feel Mr Scheurer-Kestner’s soul withering and I believe that one day he will even feel sorry for having failed, when questioned by the Senate, to spill all and lay out the whole mess. A man of honour, as he had been all his life, he believed that the truth would speak for itself, especially since it appeared to him plain as day. Why stir up trouble, especially since the sun would soon shine? It is for this serene trust that he is now being so cruelly punished. The same goes for Lt Colonel Picquart, who, guided by the highest sentiment of dignity, did not wish to publish General Gonse’s correspondence. These scruples are all the more honourable since he remained mindful of discipline, while his superiors were dragging his name through the mud and casting suspicion on him, in the most astounding and outrageous ways. There are two victims, two decent men, two simple hearts, who left their fates to God, while the devil was taking charge. Regarding Lt Col Picquart, even this despicable deed was perpetrated: a French tribunal allowed the statement of the case to become a public indictment of one of the witnesses, accusing him of all sorts of wrongdoing, It then chose to prosecute the case behind closed doors as soon as that witness was brought in to defend himself. I say this is yet another crime, and this crime will stir consciences everywhere. These military tribunals have, decidedly, a most singular idea of justice.

This is the plain truth, Sir, and it is frightful. It will leave a stain on your presidency. I realise that you have no power over this case, and that you are limited by the Constitution and your entourage. You have, nevertheless, your duty as a man, which you will recognise and fulfill. Do not think that I despair of triumphing in the slightest. I repeat with the most vehement conviction: truth is on the march, and nothing shall stop it. Today is only the beginning for this case, since it is only today that the positions have been made clear: on one side, the guilty parties, who do not want the light to shine forth, on the other, those who seek justice and who will give their lives to see that light shine. I have said it elsewhere and I repeat it now: when truth is buried underground, it builds up and acquires an explosive force that is destined to blast everything away with it. We shall see whether we have set ourselves up for the most resounding of disasters, yet to come.

But this letter is long, Sir, and it is time to conclude it.
––I accuse Lt Col du Paty de Clam of being the diabolical creator of this miscarriage of justice — unwittingly, I would like to believe — and of defending this sorry deed, over the last three years, by all manner of ludricrous and evil machinations.
––I accuse General Mercier of complicity, at least by mental weakness, in one of the greatest inequities of the century.
––I accuse General Billot of having held in his hands absolute proof of Dreyfus’s innocence and covering it up, and making himself guilty of this crime against mankind and justice, as a political expedient and a way for the compromised General Staff to save face.
––I accuse Gen. de Boisdeffre and Gen. Gonse of complicity in the same crime, the former, no doubt, out of religious prejudice, the latter perhaps out of that esprit de corps that has transformed the War Office into an unassailable holy ark.
––I accuse Gen. de Pellieux and Major Ravary of conducting a villainous enquiry, by which I mean a monstrously biased one, as attested by the latter in a report that is an imperishable monument to naïve impudence.
––I accuse the three handwriting experts, Messrs. Belhomme, Varinard and Couard, of submitting reports that were deceitful and fraudulent, unless a medical examination finds them to be suffering from a condition that impairs their eyesight and judgement.
––I accuse the War Office of using the press, particularly L’Éclair and L’Écho de Paris, to conduct an abominable campaign to mislead the general public and cover up their own wrongdoing.
––Finally, I accuse the first court-martial of violating the law by convicting the accused on the basis of a document that was kept secret, and I accuse the second court-martial of covering up this illegality, on orders, thus committing the judicial crime of knowingly acquitting a guilty man.

In making these accusations I am aware that I am making myself liable to articles 30 and 31 of the law of 29/7/1881 regarding the press, which makes libel a punishable offence. I expose myself to that risk voluntarily.

As for the people I am accusing, I do not know them, I have never seen them, and I bear them neither ill will nor hatred. To me they are mere entities, agents of harm to society. The action I am taking is no more than a radical measure to hasten the explosion of truth and justice.

I have but one passion: to enlighten those who have been kept in the dark, in the name of humanity which has suffered so much and is entitled to happiness. My fiery protest is simply the cry of my very soul. Let them dare, then, to bring me before a court of law and let the enquiry take place in broad daylight! I am waiting.

With my deepest respect, Sir.

Émile Zola, 13th January 1898

Ten rules for writing fiction

Get an accountant, abstain from sex and similes, cut, rewrite, then cut and rewrite again – if all else fails, pray. Inspired by Elmore Leonard’s 10 Rules of Writing, the Guardian asked authors for their personal dos and don’ts

Elmore Leonard: Using adverbs is a mortal sin

1 Never open a book with weather. If it’s only to create atmosphere, and not a charac­ter’s reaction to the weather, you don’t want to go on too long. The reader is apt to leaf ahead look­ing for people. There are exceptions. If you happen to be Barry Lopez, who has more ways than an Eskimo to describe ice and snow in his book Arctic Dreams, you can do all the weather reporting you want.

2 Avoid prologues: they can be ­annoying, especially a prologue ­following an introduction that comes after a foreword. But these are ordinarily found in non-fiction. A prologue in a novel is backstory, and you can drop it in anywhere you want. There is a prologue in John Steinbeck’s Sweet Thursday, but it’s OK because a character in the book makes the point of what my rules are all about. He says: “I like a lot of talk in a book and I don’t like to have nobody tell me what the guy that’s talking looks like. I want to figure out what he looks like from the way he talks.”

3 Never use a verb other than “said” to carry dialogue. The line of dialogue belongs to the character; the verb is the writer sticking his nose in. But “said” is far less intrusive than “grumbled”, “gasped”, “cautioned”, “lied”. I once noticed Mary McCarthy ending a line of dialogue with “she asseverated” and had to stop reading and go to the dictionary.

4 Never use an adverb to modify the verb “said” … he admonished gravely. To use an adverb this way (or almost any way) is a mortal sin. The writer is now exposing himself in earnest, using a word that distracts and can interrupt the rhythm of the exchange. I have a character in one of my books tell how she used to write historical romances “full of rape and adverbs”.

5 Keep your exclamation points ­under control. You are allowed no more than two or three per 100,000 words of prose. If you have the knack of playing with exclaimers the way Tom Wolfe does, you can throw them in by the handful.

6 Never use the words “suddenly” or “all hell broke loose”. This rule doesn’t require an explanation. I have noticed that writers who use “suddenly” tend to exercise less control in the application of exclamation points.

7 Use regional dialect, patois, sparingly. Once you start spelling words in dialogue phonetically and loading the page with apos­trophes, you won’t be able to stop. Notice the way Annie Proulx captures the flavour of Wyoming voices in her book of short stories Close Range.

8 Avoid detailed descriptions of characters, which Steinbeck covered. In Ernest Hemingway’s “Hills Like White Elephants”, what do the “Ameri­can and the girl with him” look like? “She had taken off her hat and put it on the table.” That’s the only reference to a physical description in the story.

9 Don’t go into great detail describing places and things, unless you’re Margaret Atwood and can paint scenes with language. You don’t want descriptions that bring the action, the flow of the story, to a standstill.

10 Try to leave out the part that readers tend to skip. Think of what you skip reading a novel: thick paragraphs of prose you can see have too many words in them.

My most important rule is one that sums up the 10: if it sounds like writing, I rewrite it.

Elmore Leonard’s 10 Rules of Writing is published next month by Weidenfeld & Nicolson.

Diana Athill

1 Read it aloud to yourself because that’s the only way to be sure the rhythms of the sentences are OK (prose rhythms are too complex and subtle to be thought out – they can be got right only by ear).

2 Cut (perhaps that should be CUT): only by having no ­inessential words can every essential word be made to count.

3 You don’t always have to go so far as to murder your darlings – those turns of phrase or images of which you felt extra proud when they appeared on the page – but go back and look at them with a very beady eye. Almost always it turns out that they’d be better dead. (Not every little twinge of satisfaction is suspect – it’s the ones which amount to a sort of smug glee you must watch out for.)

Margaret Atwood

1 Take a pencil to write with on aeroplanes. Pens leak. But if the pencil breaks, you can’t sharpen it on the plane, because you can’t take knives with you. Therefore: take two pencils.

2 If both pencils break, you can do a rough sharpening job with a nail file of the metal or glass type.

3 Take something to write on. Paper is good. In a pinch, pieces of wood or your arm will do.

4 If you’re using a computer, always safeguard new text with a ­memory stick.

5 Do back exercises. Pain is distracting.

6 Hold the reader’s attention. (This is likely to work better if you can hold your own.) But you don’t know who the reader is, so it’s like shooting fish with a slingshot in the dark. What ­fascinates A will bore the pants off B.

7 You most likely need a thesaurus, a rudimentary grammar book, and a grip on reality. This latter means: there’s no free lunch. Writing is work. It’s also gambling. You don’t get a pension plan. Other people can help you a bit, but ­essentially you’re on your own. ­Nobody is making you do this: you chose it, so don’t whine.

8 You can never read your own book with the innocent anticipation that comes with that first delicious page of a new book, because you wrote the thing. You’ve been backstage. You’ve seen how the rabbits were smuggled into the hat. Therefore ask a reading friend or two to look at it before you give it to anyone in the publishing business. This friend should not be someone with whom you have a ­romantic relationship, unless you want to break up.

9 Don’t sit down in the middle of the woods. If you’re lost in the plot or blocked, retrace your steps to where you went wrong. Then take the other road. And/or change the person. Change the tense. Change the opening page.

10 Prayer might work. Or reading ­something else. Or a constant visual­isation of the holy grail that is the finished, published version of your resplendent book.

Roddy Doyle

1 Do not place a photograph of your ­favourite author on your desk, especially if the author is one of the famous ones who committed suicide.

2 Do be kind to yourself. Fill pages as quickly as possible; double space, or write on every second line. Regard every new page as a small triumph –

3 Until you get to Page 50. Then calm down, and start worrying about the quality. Do feel anxiety – it’s the job.

4 Do give the work a name as quickly as possible. Own it, and see it. Dickens knew Bleak House was going to be called Bleak House before he started writing it. The rest must have been easy.

5 Do restrict your browsing to a few websites a day. Don’t go near the online bookies – unless it’s research.

6 Do keep a thesaurus, but in the shed at the back of the garden or behind the fridge, somewhere that demands travel or effort. Chances are the words that come into your head will do fine, eg “horse”, “ran”, “said”.

7 Do, occasionally, give in to temptation. Wash the kitchen floor, hang out the washing. It’s research.

8 Do change your mind. Good ideas are often murdered by better ones. I was working on a novel about a band called the Partitions. Then I decided to call them the Commitments.

9 Do not search amazon.co.uk for the book you haven’t written yet.

10 Do spend a few minutes a day working on the cover biog – “He divides his time between Kabul and Tierra del Fuego.” But then get back to work.

Helen Dunmore

1 Finish the day’s writing when you still want to continue.

2 Listen to what you have written. A dud rhythm in a passage of dialogue may show that you don’t yet understand the characters well enough to write in their voices.

3 Read Keats’s letters.

4 Reread, rewrite, reread, rewrite. If it still doesn’t work, throw it away. It’s a nice feeling, and you don’t want to be cluttered with the corpses of poems and stories which have everything in them except the life they need.

5 Learn poems by heart.

6 Join professional organisations which advance the collective rights of authors.

7 A problem with a piece of writing often clarifies itself if you go for a long walk.

8 If you fear that taking care of your children and household will damage your writing, think of JG Ballard.

9 Don’t worry about posterity – as Larkin (no sentimentalist) observed “What will survive of us is love”.

Geoff Dyer

1 Never worry about the commercial possibilities of a project. That stuff is for agents and editors to fret over – or not. Conversation with my American publisher. Me: “I’m writing a book so boring, of such limited commercial appeal, that if you publish it, it will probably cost you your job.” Publisher: “That’s exactly what makes me want to stay in my job.”

2 Don’t write in public places. In the early 1990s I went to live in Paris. The usual writerly reasons: back then, if you were caught writing in a pub in England, you could get your head kicked in, whereas in Paris, dans les cafés . . . Since then I’ve developed an aversion to writing in public. I now think it should be done only in private, like any other lavatorial activity.

3 Don’t be one of those writers who sentence themselves to a lifetime of sucking up to Nabokov.

4 If you use a computer, constantly refine and expand your autocorrect settings. The only reason I stay loyal to my piece-of-shit computer is that I have invested so much ingenuity into building one of the great auto­correct files in literary history. Perfectly formed and spelt words emerge from a few brief keystrokes: “Niet” becomes “Nietzsche”, “phoy” becomes ­”photography” and so on. ­Genius!

5 Keep a diary. The biggest regret of my writing life is that I have never kept a journal or a diary.

6 Have regrets. They are fuel. On the page they flare into desire.

7 Have more than one idea on the go at any one time. If it’s a choice between writing a book and doing nothing I will always choose the latter. It’s only if I have an idea for two books that I choose one rather than the other. I ­always have to feel that I’m bunking off from something.

8 Beware of clichés. Not just the ­clichés that Martin Amis is at war with. There are clichés of response as well as expression. There are clichés of observation and of thought – even of conception. Many novels, even quite a few adequately written ones, are ­clichés of form which conform to clichés of expectation.

9 Do it every day. Make a habit of putting your observations into words and gradually this will become instinct. This is the most important rule of all and, naturally, I don’t follow it.

10 Never ride a bike with the brakes on. If something is proving too difficult, give up and do something else. Try to live without resort to per­severance. But writing is all about ­perseverance. You’ve got to stick at it. In my 30s I used to go to the gym even though I hated it. The purpose of ­going to the gym was to postpone the day when I would stop going. That’s what writing is to me: a way of ­postponing the day when I won’t do it any more, the day when I will sink into a depression so profound it will be indistinguishable from perfect bliss.

Anne Enright

1 The first 12 years are the worst.

2 The way to write a book is to actually write a book. A pen is useful, typing is also good. Keep putting words on the page.

3 Only bad writers think that their work is really good.

4 Description is hard. Remember that all description is an opinion about the world. Find a place to stand.

5 Write whatever way you like. Fiction is made of words on a page; reality is made of something else. It doesn’t matter how “real” your story is, or how “made up”: what matters is its necessity.

6 Try to be accurate about stuff.

7 Imagine that you are dying. If you had a terminal disease would you ­finish this book? Why not? The thing that annoys this 10-weeks-to-live self is the thing that is wrong with the book. So change it. Stop arguing with yourself. Change it. See? Easy. And no one had to die.

8 You can also do all that with whiskey.

9 Have fun.

10 Remember, if you sit at your desk for 15 or 20 years, every day, not ­counting weekends, it changes you. It just does. It may not improve your temper, but it fixes something else. It makes you more free.

Richard Ford

1 Marry somebody you love and who thinks you being a writer’s a good idea.

2 Don’t have children.

3 Don’t read your reviews.

4 Don’t write reviews. (Your judgment’s always tainted.)

5 Don’t have arguments with your wife in the morning, or late at night.

6 Don’t drink and write at the same time.

7 Don’t write letters to the editor. (No one cares.)

8 Don’t wish ill on your colleagues.

9 Try to think of others’ good luck as encouragement to yourself.

10 Don’t take any shit if you can ­possibly help it.

Jonathan Franzen

1 The reader is a friend, not an adversary, not a spectator.

2 Fiction that isn’t an author’s personal adventure into the frightening or the unknown isn’t worth writing for anything but money.

3 Never use the word “then” as a ­conjunction – we have “and” for this purpose. Substituting “then” is the lazy or tone-deaf writer’s non-solution to the problem of too many “ands” on the page.

4 Write in the third person unless a ­really distinctive first-person voice ­offers itself irresistibly.

5 When information becomes free and universally accessible, voluminous research for a novel is devalued along with it.

6 The most purely autobiographical ­fiction requires pure invention. Nobody ever wrote a more auto­biographical story than “The Meta­morphosis”.

7 You see more sitting still than chasing after.

8 It’s doubtful that anyone with an internet connection at his workplace is writing good fiction.

9 Interesting verbs are seldom very interesting.

10 You have to love before you can be relentless.

Esther Freud

1 Cut out the metaphors and similes. In my first book I promised myself I wouldn’t use any and I slipped up ­during a sunset in chapter 11. I still blush when I come across it.

2 A story needs rhythm. Read it aloud to yourself. If it doesn’t spin a bit of magic, it’s missing something.

3 Editing is everything. Cut until you can cut no more. What is left often springs into life.

4 Find your best time of the day for writing and write. Don’t let anything else interfere. Afterwards it won’t matter to you that the kitchen is a mess.

5 Don’t wait for inspiration. Discipline is the key.

6 Trust your reader. Not everything needs to be explained. If you really know something, and breathe life into it, they’ll know it too.

7 Never forget, even your own rules are there to be broken.

Neil Gaiman

1 Write.

2 Put one word after another. Find the right word, put it down.

3 Finish what you’re writing. Whatever you have to do to finish it, finish it.

4 Put it aside. Read it pretending you’ve never read it before. Show it to friends whose opinion you respect and who like the kind of thing that this is.

5 Remember: when people tell you something’s wrong or doesn’t work for them, they are almost always right. When they tell you exactly what they think is wrong and how to fix it, they are almost always wrong.

6 Fix it. Remember that, sooner or later, before it ever reaches perfection, you will have to let it go and move on and start to write the next thing. Perfection is like chasing the horizon. Keep moving.

7 Laugh at your own jokes.

8 The main rule of writing is that if you do it with enough assurance and confidence, you’re allowed to do whatever you like. (That may be a rule for life as well as for writing. But it’s definitely true for writing.) So write your story as it needs to be written. Write it ­honestly, and tell it as best you can. I’m not sure that there are any other rules. Not ones that matter.

David Hare

1 Write only when you have something to say.

2 Never take advice from anyone with no investment in the outcome.

3 Style is the art of getting yourself out of the way, not putting yourself in it.

4 If nobody will put your play on, put it on yourself.

5 Jokes are like hands and feet for a painter. They may not be what you want to end up doing but you have to master them in the meanwhile.

6 Theatre primarily belongs to the young.

7 No one has ever achieved consistency as a screenwriter.

8 Never go to a TV personality festival masquerading as a literary festival.

9 Never complain of being misunderstood. You can choose to be understood, or you can choose not to.

10 The two most depressing words in the English language are “literary fiction”.

P D James

1 Increase your word power. Words are the raw material of our craft. The greater your vocabulary the more ­effective your writing. We who write in English are fortunate to have the richest and most versatile language in the world. Respect it.

2 Read widely and with discrimination. Bad writing is contagious.

3 Don’t just plan to write – write. It is only by writing, not dreaming about it, that we develop our own style.

4 Write what you need to write, not what is currently popular or what you think will sell.

5 Open your mind to new experiences, particularly to the study of other ­people. Nothing that happens to a writer – however happy, however tragic – is ever wasted.

A L Kennedy

1 Have humility. Older/more ­experienced/more convincing writers may offer rules and varieties of advice. ­Consider what they say. However, don’t automatically give them charge of your brain, or anything else – they might be bitter, twisted, burned-out, manipulative, or just not very like you.

2 Have more humility. Remember you don’t know the limits of your own abilities. Successful or not, if you keep pushing beyond yourself, you will enrich your own life – and maybe even please a few strangers.

3 Defend others. You can, of course, steal stories and attributes from family and friends, fill in filecards after lovemaking and so forth. It might be better to celebrate those you love – and love itself – by writing in such a way that everyone keeps their privacy and dignity intact.

4 Defend your work. Organisations, institutions and individuals will often think they know best about your work – especially if they are paying you. When you genuinely believe their decisions would damage your work – walk away. Run away. The money doesn’t matter that much.

5 Defend yourself. Find out what keeps you happy, motivated and creative.

6 Write. No amount of self-inflicted misery, altered states, black pullovers or being publicly obnoxious will ever add up to your being a writer. Writers write. On you go.

7 Read. As much as you can. As deeply and widely and nourishingly and irritatingly as you can. And the good things will make you remember them, so you won’t need to take notes.

8 Be without fear. This is impossible, but let the small fears drive your rewriting and set aside the large ones ­until they behave – then use them, maybe even write them. Too much fear and all you’ll get is silence.

9 Remember you love writing. It wouldn’t be worth it if you didn’t. If the love fades, do what you need to and get it back.

10 Remember writing doesn’t love you. It doesn’t care. Nevertheless, it can behave with remarkable generosity. Speak well of it, encourage others, pass it on.

Hilary Mantel

1 Are you serious about this? Then get an accountant.

2 Read Becoming a Writer, by Dorothea Brande. Then do what it says, including the tasks you think are impossible. You will particularly hate the advice to write first thing in the morning, but if you can manage it, it might well be the best thing you ever do for yourself. This book is about becoming a writer from the inside out. Many later advice manuals derive from it. You don’t ­really need any others, though if you want to boost your confidence, “how to” books seldom do any harm. You can kick-start a whole book with some little writing exercise.

3 Write a book you’d like to read. If you wouldn’t read it, why would anybody else? Don’t write for a perceived audience or market. It may well have vanished by the time your book’s ready.

4 If you have a good story idea, don’t assume it must form a prose narrative. It may work better as a play, a screenplay or a poem. Be flexible.

5 Be aware that anything that appears before “Chapter One” may be skipped. Don’t put your vital clue there.

6 First paragraphs can often be struck out. Are you performing a haka, or just shuffling your feet?

7 Concentrate your narrative energy on the point of change. This is especially important for historical fiction. When your character is new to a place, or things alter around them, that’s the point to step back and fill in the details of their world. People don’t notice their everyday surroundings and daily routine, so when writers describe them it can sound as if they’re trying too hard to instruct the reader.

8 Description must work for its place. It can’t be simply ornamental. It ­usually works best if it has a human element; it is more effective if it comes from an implied viewpoint, rather than from the eye of God. If description is coloured by the viewpoint of the character who is doing the noticing, it becomes, in effect, part of character definition and part of the action.

9 If you get stuck, get away from your desk. Take a walk, take a bath, go to sleep, make a pie, draw, listen to ­music, meditate, exercise; whatever you do, don’t just stick there scowling at the problem. But don’t make telephone calls or go to a party; if you do, other people’s words will pour in where your lost words should be. Open a gap for them, create a space. Be patient.

10 Be ready for anything. Each new story has different demands and may throw up reasons to break these and all other rules. Except number one: you can’t give your soul to literature if you’re thinking about income tax.

Michael Moorcock

1 My first rule was given to me by TH White, author of The Sword in the Stone and other Arthurian fantasies and was: Read. Read everything you can lay hands on. I always advise people who want to write a fantasy or science fiction or romance to stop reading everything in those genres and start reading everything else from Bunyan to Byatt.

2 Find an author you admire (mine was Conrad) and copy their plots and characters in order to tell your own story, just as people learn to draw and paint by copying the masters.

3 Introduce your main characters and themes in the first third of your novel.

4 If you are writing a plot-driven genre novel make sure all your major themes/plot elements are introduced in the first third, which you can call the introduction.

5 Develop your themes and characters in your second third, the development.

6 Resolve your themes, mysteries and so on in the final third, the resolution.

7 For a good melodrama study the famous “Lester Dent master plot formula” which you can find online. It was written to show how to write a short story for the pulps, but can be adapted successfully for most stories of any length or genre.

8 If possible have something going on while you have your characters delivering exposition or philosophising. This helps retain dramatic tension.

9 Carrot and stick – have protagonists pursued (by an obsession or a villain) and pursuing (idea, object, person, mystery).

10 Ignore all proferred rules and create your own, suitable for what you want to say.

Michael Morpurgo

1 The prerequisite for me is to keep my well of ideas full. This means living as full and varied a life as possible, to have my antennae out all the time.

2 Ted Hughes gave me this advice and it works wonders: record moments, fleeting impressions, overheard dialogue, your own sadnesses and bewilderments and joys.

3 A notion for a story is for me a confluence of real events, historical perhaps, or from my own memory to create an exciting fusion.

4 It is the gestation time which counts.

5 Once the skeleton of the story is ready I begin talking about it, mostly to Clare, my wife, sounding her out.

6 By the time I sit down and face the blank page I am raring to go. I tell it as if I’m talking to my best friend or one of my grandchildren.

7 Once a chapter is scribbled down rough – I write very small so I don’t have to turn the page and face the next empty one – Clare puts it on the word processor, prints it out, sometimes with her own comments added.

8 When I’m deep inside a story, ­living it as I write, I honestly don’t know what will happen. I try not to dictate it, not to play God.

9 Once the book is finished in its first draft, I read it out loud to myself. How it sounds is hugely important.

10 With all editing, no matter how sensitive – and I’ve been very lucky here – I react sulkily at first, but then I settle down and get on with it, and a year later I have my book in my hand.

Andrew Motion

1 Decide when in the day (or night) it best suits you to write, and organise your life accordingly.

2 Think with your senses as well as your brain.

3 Honour the miraculousness of the ordinary.

4 Lock different characters/elements in a room and tell them to get on.

5 Remember there is no such thing as nonsense.

6 Bear in mind Wilde’s dictum that “only mediocrities develop” – and ­challenge it.

7 Let your work stand before deciding whether or not to serve.

8 Think big and stay particular.

9 Write for tomorrow, not for today.

10 Work hard.

Joyce Carol Oates

1 Don’t try to anticipate an “ideal reader” – there may be one, but he/she is reading someone else.

2 Don’t try to anticipate an “ideal reader” – except for yourself perhaps, sometime in the future.

3 Be your own editor/critic. Sympathetic but merciless!

4 Unless you are writing something very avant-garde – all gnarled, snarled and “obscure” – be alert for possibilities of paragraphing.

5 Unless you are writing something very post-modernist – self-conscious, self-reflexive and “provocative” – be alert for possibilities of using plain familiar words in place of polysyllabic “big” words.

6 Keep in mind Oscar Wilde: “A little sincerity is a dangerous thing, and a great deal of it is absolutely fatal.”

7 Keep a light, hopeful heart. But ­expect the worst.

Annie Proulx

1 Proceed slowly and take care.

2 To ensure that you proceed slowly, write by hand.

3 Write slowly and by hand only about subjects that interest you.

4 Develop craftsmanship through years of wide reading.

5 Rewrite and edit until you achieve the most felicitous phrase/sentence/paragraph/page/story/chapter.

Philip Pullman

My main rule is to say no to things like this, which tempt me away from my proper work.

Ian Rankin

1 Read lots.

2 Write lots.

3 Learn to be self-critical.

4 Learn what criticism to accept.

5 Be persistent.

6 Have a story worth telling.

7 Don’t give up.

8 Know the market.

9 Get lucky.

10 Stay lucky.

Will Self

1 Don’t look back until you’ve written an entire draft, just begin each day from the last sentence you wrote the preceeding day. This prevents those cringing feelings, and means that you have a substantial body of work before you get down to the real work which is all in . . .

2 The edit.

3 Always carry a notebook. And I mean always. The short-term memory only retains information for three minutes; unless it is committed to paper you can lose an idea for ever.

4 Stop reading fiction – it’s all lies anyway, and it doesn’t have anything to tell you that you don’t know already (assuming, that is, you’ve read a great deal of fiction in the past; if you haven’t you have no business whatsoever being a writer of fiction).

5 You know that sickening feeling of inadequacy and over-exposure you feel when you look upon your own empurpled prose? Relax into the awareness that this ghastly sensation will never, ever leave you, no matter how successful and publicly lauded you become. It is intrinsic to the real business of writing and should be cherished.

6 Live life and write about life. Of the making of many books there is ­indeed no end, but there are more than enough books about books.

7 By the same token remember how much time people spend watching TV. If you’re writing a novel with a contemporary setting there need to be long passages where nothing happens save for TV watching: “Later, George watched Grand Designs while eating HobNobs. Later still he watched the shopping channel for a while . . .”

8 The writing life is essentially one of solitary confinement – if you can’t deal with this you needn’t apply.

9 Oh, and not forgetting the occasional beating administered by the sadistic guards of the imagination.

10 Regard yourself as a small corporation of one. Take yourself off on team-building exercises (long walks). Hold a Christmas party every year at which you stand in the corner of your writing room, shouting very loudly to yourself while drinking a bottle of white wine. Then masturbate under the desk. The following day you will feel a deep and cohering sense of embarrassment.

Helen Simpson

The nearest I have to a rule is a Post-it on the wall in front of my desk saying “Faire et se taire” (Flaubert), which I translate for myself as “Shut up and get on with it.”

Zadie Smith

1 When still a child, make sure you read a lot of books. Spend more time doing this than anything else.

2 When an adult, try to read your own work as a stranger would read it, or even better, as an enemy would.

3 Don’t romanticise your “vocation”. You can either write good sentences or you can’t. There is no “writer’s lifestyle”. All that matters is what you leave on the page.

4 Avoid your weaknesses. But do this without telling yourself that the things you can’t do aren’t worth doing. Don’t mask self-doubt with contempt.

5 Leave a decent space of time between writing something and editing it.

6 Avoid cliques, gangs, groups. The presence of a crowd won’t make your writing any better than it is.

7 Work on a computer that is disconnected from the ­internet.

8 Protect the time and space in which you write. Keep everybody away from it, even the people who are most important to you.

9 Don’t confuse honours with achievement.

10 Tell the truth through whichever veil comes to hand – but tell it. Resign yourself to the lifelong sadness that comes from never ­being satisfied.

Colm Tóibín

1 Finish everything you start.

2 Get on with it.

3 Stay in your mental pyjamas all day.

4 Stop feeling sorry for yourself.

5 No alcohol, sex or drugs while you are working.

6 Work in the morning, a short break for lunch, work in the afternoon and then watch the six o’clock news and then go back to work until bed-time. Before bed, listen to Schubert, preferably some songs.

7 If you have to read, to cheer yourself up read biographies of writers who went insane.

8 On Saturdays, you can watch an old Bergman film, preferably Persona or Autumn Sonata.

9 No going to London.

10 No going anywhere else either.

Rose Tremain

1 Forget the boring old dictum “write about what you know”. Instead, seek out an unknown yet knowable area of experience that’s going to enhance your understanding of the world and write about that.

2 Nevertheless, remember that in the particularity of your own life lies the seedcorn that will feed your imaginative work. So don’t throw it all away on autobiography. (There are quite enough writers’ memoirs out there already.)

3 Never be satisfied with a first draft. In fact, never be satisfied with your own stuff at all, until you’re certain it’s as good as your finite powers can ­enable it to be.

4 Listen to the criticisms and preferences of your trusted “first readers”.

5 When an idea comes, spend silent time with it. Remember Keats’s idea of Negative Capability and Kipling’s advice to “drift, wait and obey”. Along with your gathering of hard data, allow yourself also to dream your idea into being.

6 In the planning stage of a book, don’t plan the ending. It has to be earned by all that will go before it.

7 Respect the way characters may change once they’ve got 50 pages of life in them. Revisit your plan at this stage and see whether certain things have to be altered to take account of these changes.

8 If you’re writing historical fiction, don’t have well-known real characters as your main protagonists. This will only create biographical unease in the readers and send them back to the history books. If you must write about real people, then do something post-modern and playful with them.

9 Learn from cinema. Be economic with descriptions. Sort out the telling detail from the lifeless one. Write dialogue that people would actually speak.

10 Never begin the book when you feel you want to begin it, but hold off a while longer.

Sarah Waters

1 Read like mad. But try to do it analytically – which can be hard, because the better and more compelling a novel is, the less conscious you will be of its devices. It’s worth trying to figure those devices out, however: they might come in useful in your own work. I find watching films also instructive. Nearly every modern Hollywood blockbuster is hopelessly long and baggy. Trying to visualise the much better films they would have been with a few radical cuts is a great exercise in the art of story-telling. Which leads me on to . . .

2 Cut like crazy. Less is more. I’ve ­often read manuscripts – including my own – where I’ve got to the beginning of, say, chapter two and have thought: “This is where the novel should actually start.” A huge amount of information about character and backstory can be conveyed through small detail. The emotional attachment you feel to a scene or a chapter will fade as you move on to other stories. Be business-like about it. In fact . . .

3 Treat writing as a job. Be disciplined. Lots of writers get a bit OCD-ish about this. Graham Greene famously wrote 500 words a day. Jean Plaidy managed 5,000 before lunch, then spent the afternoon answering fan mail. My minimum is 1,000 words a day – which is sometimes easy to achieve, and is sometimes, frankly, like shitting a brick, but I will make myself stay at my desk until I’ve got there, because I know that by doing that I am inching the book forward. Those 1,000 words might well be rubbish – they often are. But then, it is always easier to return to rubbish words at a later date and make them better.

4 Writing fiction is not “self-­expression” or “therapy”. Novels are for readers, and writing them means the crafty, patient, selfless construction of effects. I think of my novels as being something like fairground rides: my job is to strap the reader into their car at the start of chapter one, then trundle and whizz them through scenes and surprises, on a carefully planned route, and at a finely engineered pace.

5 Respect your characters, even the ­minor ones. In art, as in life, everyone is the hero of their own particular story; it is worth thinking about what your minor characters’ stories are, even though they may intersect only slightly with your protagonist’s. At the same time . . .

6 Don’t overcrowd the narrative. Characters should be individualised, but functional – like figures in a painting. Think of Hieronymus Bosch’s Christ Mocked, in which a patiently suffering Jesus is closely surrounded by four threatening men. Each of the characters is unique, and yet each represents a type; and collectively they form a narrative that is all the more powerful for being so tightly and so economically constructed. On a similar theme . . .

7 Don’t overwrite. Avoid the redundant phrases, the distracting adjectives, the unnecessary adverbs. Beginners, especially, seem to think that writing fiction needs a special kind of flowery prose, completely unlike any sort of language one might encounter in day-to-day life. This is a misapprehension about how the effects of fiction are produced, and can be dispelled by obeying Rule 1. To read some of the work of Colm Tóibín or Cormac McCarthy, for example, is to discover how a deliberately limited vocabulary can produce an astonishing emotional punch.

8 Pace is crucial. Fine writing isn’t enough. Writing students can be great at producing a single page of well-crafted prose; what they sometimes lack is the ability to take the reader on a journey, with all the changes of terrain, speed and mood that a long journey involves. Again, I find that looking at films can help. Most novels will want to move close, linger, move back, move on, in pretty cinematic ways.

9 Don’t panic. Midway through writing a novel, I have regularly experienced moments of bowel-curdling terror, as I contemplate the drivel on the screen before me and see beyond it, in quick succession, the derisive reviews, the friends’ embarrassment, the failing career, the dwindling income, the repossessed house, the divorce . . . Working doggedly on through crises like these, however, has always got me there in the end. Leaving the desk for a while can help. Talking the problem through can help me recall what I was trying to achieve before I got stuck. Going for a long walk almost always gets me thinking about my manuscript in a slightly new way. And if all else fails, there’s prayer. St Francis de Sales, the patron saint of writers, has often helped me out in a crisis. If you want to spread your net more widely, you could try appealing to Calliope, the muse of epic poetry, too.

10 Talent trumps all. If you’re a ­really great writer, none of these rules need apply. If James Baldwin had felt the need to whip up the pace a bit, he could never have achieved the extended lyrical intensity of Giovanni’s Room. Without “overwritten” prose, we would have none of the linguistic exuberance of a Dickens or an Angela Carter. If everyone was economical with their characters, there would be no Wolf Hall . . . For the rest of us, however, rules remain important. And, ­crucially, only by understanding what they’re for and how they work can you begin to experiment with breaking them.

Jeanette Winterson

1 Turn up for work. Discipline allows creative freedom. No discipline equals no freedom.

2 Never stop when you are stuck. You may not be able to solve the problem, but turn aside and write something else. Do not stop altogether.

3 Love what you do.

4 Be honest with yourself. If you are no good, accept it. If the work you are ­doing is no good, accept it.

5 Don’t hold on to poor work. If it was bad when it went in the drawer it will be just as bad when it comes out.

6 Take no notice of anyone you don’t respect.

7 Take no notice of anyone with a ­gender agenda. A lot of men still think that women lack imagination of the fiery kind.

8 Be ambitious for the work and not for the reward.

9 Trust your creativity.

10 Enjoy this work!

Read the original article in the Guardian here.

George Orwell, “Politics and the English Language,” 1946

Most people who bother with the matter at all would admit that the English language is in a bad way, but it is generally assumed that we cannot by conscious action do anything about it. Our civilization is decadent and our language — so the argument runs — must inevitably share in the general collapse. It follows that any struggle against the abuse of language is a sentimental archaism, like preferring candles to electric light or hansom cabs to aeroplanes. Underneath this lies the half-conscious belief that language is a natural growth and not an instrument which we shape for our own purposes.

Now, it is clear that the decline of a language must ultimately have political and economic causes: it is not due simply to the bad influence of this or that individual writer. But an effect can become a cause, reinforcing the original cause and producing the same effect in an intensified form, and so on indefinitely. A man may take to drink because he feels himself to be a failure, and then fail all the more completely because he drinks. It is rather the same thing that is happening to the English language. It becomes ugly and inaccurate because our thoughts are foolish, but the slovenliness of our language makes it easier for us to have foolish thoughts. The point is that the process is reversible. Modern English, especially written English, is full of bad habits which spread by imitation and which can be avoided if one is willing to take the necessary trouble. If one gets rid of these habits one can think more clearly, and to think clearly is a necessary first step toward political regeneration: so that the fight against bad English is not frivolous and is not the exclusive concern of professional writers. I will come back to this presently, and I hope that by that time the meaning of what I have said here will have become clearer. Meanwhile, here are five specimens of the English language as it is now habitually written.

These five passages have not been picked out because they are especially bad — I could have quoted far worse if I had chosen — but because they illustrate various of the mental vices from which we now suffer. They are a little below the average, but are fairly representative examples. I number them so that I can refer back to them when necessary:

1. I am not, indeed, sure whether it is not true to say that the Milton who once seemed not unlike a seventeenth-century Shelley had not become, out of an experience ever more bitter in each year, more alien [sic] to the founder of that Jesuit sect which nothing could induce him to tolerate.
Professor Harold Laski (Essay in Freedom of Expression)

2. Above all, we cannot play ducks and drakes with a native battery of idioms which prescribes egregious collocations of vocables as the Basic put up with for tolerate, or put at a loss for bewilder .
Professor Lancelot Hogben (Interglossa)

3. On the one side we have the free personality: by definition it is not neurotic, for it has neither conflict nor dream. Its desires, such as they are, are transparent, for they are just what institutional approval keeps in the forefront of consciousness; another institutional pattern would alter their number and intensity; there is little in them that is natural, irreducible, or culturally dangerous. But on the other side, the social bond itself is nothing but the mutual reflection of these self-secure integrities. Recall the definition of love. Is not this the very picture of a small academic? Where is there a place in this hall of mirrors for either personality or fraternity?
Essay on psychology in Politics (New York)

4. All the “best people” from the gentlemen’s clubs, and all the frantic fascist captains, united in common hatred of Socialism and bestial horror at the rising tide of the mass revolutionary movement, have turned to acts of provocation, to foul incendiarism, to medieval legends of poisoned wells, to legalize their own destruction of proletarian organizations, and rouse the agitated petty-bourgeoise to chauvinistic fervor on behalf of the fight against the revolutionary way out of the crisis.
Communist pamphlet

5. If a new spirit is to be infused into this old country, there is one thorny and contentious reform which must be tackled, and that is the humanization and galvanization of the B.B.C. Timidity here will bespeak canker and atrophy of the soul. The heart of Britain may be sound and of strong beat, for instance, but the British lion’s roar at present is like that of Bottom in Shakespeare’s Midsummer Night’s Dream — as gentle as any sucking dove. A virile new Britain cannot continue indefinitely to be traduced in the eyes or rather ears, of the world by the effete languors of Langham Place, brazenly masquerading as “standard English.” When the Voice of Britain is heard at nine o’clock, better far and infinitely less ludicrous to hear aitches honestly dropped than the present priggish, inflated, inhibited, school-ma’amish arch braying of blameless bashful mewing maidens!
Letter in Tribune

Each of these passages has faults of its own, but, quite apart from avoidable ugliness, two qualities are common to all of them. The first is staleness of imagery; the other is lack of precision. The writer either has a meaning and cannot express it, or he inadvertently says something else, or he is almost indifferent as to whether his words mean anything or not. This mixture of vagueness and sheer incompetence is the most marked characteristic of modern English prose, and especially of any kind of political writing. As soon as certain topics are raised, the concrete melts into the abstract and no one seems able to think of turns of speech that are not hackneyed: prose consists less and less of words chosen for the sake of their meaning, and more and more of phrases tacked together like the sections of a prefabricated henhouse. I list below, with notes and examples, various of the tricks by means of which the work of prose construction is habitually dodged:

Dying metaphors.

A newly invented metaphor assists thought by evoking a visual image, while on the other hand a metaphor which is technically “dead” (e.g. iron resolution) has in effect reverted to being an ordinary word and can generally be used without loss of vividness. But in between these two classes there is a huge dump of worn-out metaphors which have lost all evocative power and are merely used because they save people the trouble of inventing phrases for themselves. Examples are: Ring the changes on, take up the cudgel for, toe the line, ride roughshod over, stand shoulder to shoulder with, play into the hands of, no axe to grind, grist to the mill, fishing in troubled waters, on the order of the day, Achilles’ heel, swan song, hotbed. Many of these are used without knowledge of their meaning (what is a “rift,” for instance?), and incompatible metaphors are frequently mixed, a sure sign that the writer is not interested in what he is saying. Some metaphors now current have been twisted out of their original meaning withouth those who use them even being aware of the fact. For example, toe the line is sometimes written as tow the line. Another example is the hammer and the anvil, now always used with the implication that the anvil gets the worst of it. In real life it is always the anvil that breaks the hammer, never the other way about: a writer who stopped to think what he was saying would avoid perverting the original phrase.

Operators or verbal false limbs.

These save the trouble of picking out appropriate verbs and nouns, and at the same time pad each sentence with extra syllables which give it an appearance of symmetry. Characteristic phrases are render inoperative, militate against, make contact with, be subjected to, give rise to, give grounds for, have the effect of, play a leading part (role) in, make itself felt, take effect, exhibit a tendency to, serve the purpose of, etc., etc. The keynote is the elimination of simple verbs. Instead of being a single word, such as break, stop, spoil, mend, kill, a verb becomes a phrase, made up of a noun or adjective tacked on to some general-purpose verb such as prove, serve, form, play, render. In addition, the passive voice is wherever possible used in preference to the active, and noun constructions are used instead of gerunds (by examination of instead of by examining). The range of verbs is further cut down by means of the -ize and de- formations, and the banal statements are given an appearance of profundity by means of the not un- formation. Simple conjunctions and prepositions are replaced by such phrases as with respect to, having regard to, the fact that, by dint of, in view of, in the interests of, on the hypothesis that; and the ends of sentences are saved by anticlimax by such resounding commonplaces as greatly to be desired, cannot be left out of account, a development to be expected in the near future, deserving of serious consideration, brought to a satisfactory conclusion, and so on and so forth.

Pretentious diction.

Words like phenomenon, element, individual (as noun), objective, categorical, effective, virtual, basic, primary, promote, constitute, exhibit, exploit, utilize, eliminate, liquidate, are used to dress up a simple statement and give an air of scientific impartiality to biased judgements. Adjectives like epoch-making, epic, historic, unforgettable, triumphant, age-old, inevitable, inexorable, veritable, are used to dignify the sordid process of international politics, while writing that aims at glorifying war usually takes on an archaic color, its characteristic words being: realm, throne, chariot, mailed fist, trident, sword, shield, buckler, banner, jackboot, clarion. Foreign words and expressions such as cul de sac, ancien regime, deus ex machina, mutatis mutandis, status quo, gleichschaltung, weltanschauung, are used to give an air of culture and elegance. Except for the useful abbreviations i.e., e.g., and etc., there is no real need for any of the hundreds of foreign phrases now current in the English language. Bad writers, and especially scientific, political, and sociological writers, are nearly always haunted by the notion that Latin or Greek words are grander than Saxon ones, and unnecessary words like expedite, ameliorate, predict, extraneous, deracinated, clandestine, subaqueous, and hundreds of others constantly gain ground from their Anglo-Saxon numbers.*

*An interesting illustration of this is the way in which English flower names were in use till very recently are being ousted by Greek ones, Snapdragon becoming antirrhinum, forget-me-not becoming myosotis, etc. It is hard to see any practical reason for this change of fashion: it is probably due to an instinctive turning away from the more homely word and a vague feeling that the Greek word is scientific.

The jargon peculiar to Marxist writing (hyena, hangman, cannibal, petty bourgeois, these gentry, lackey, flunkey, mad dog, White Guard, etc.) consists largely of words translated from Russian, German, or French; but the normal way of coining a new word is to use Latin or Greek root with the appropriate affix and, where necessary, the size formation. It is often easier to make up words of this kind (deregionalize, impermissible, extramarital, non-fragmentary and so forth) than to think up the English words that will cover one’s meaning. The result, in general, is an increase in slovenliness and vagueness.

Meaningless words.

In certain kinds of writing, particularly in art criticism and literary criticism, it is normal to come across long passages which are almost completely lacking in meaning.†

† Example: Comfort’s catholicity of perception and image, strangely Whitmanesque in range, almost the exact opposite in aesthetic compulsion, continues to evoke that trembling atmospheric accumulative hinting at a cruel, an inexorably serene timelessness . . .Wrey Gardiner scores by aiming at simple bull’s-eyes with precision. Only they are not so simple, and through this contented sadness runs more than the surface bittersweet of resignation.” (Poetry Quarterly)

Words like romantic, plastic, values, human, dead, sentimental, natural, vitality, as used in art criticism, are strictly meaningless, in the sense that they not only do not point to any discoverable object, but are hardly ever expected to do so by the reader. When one critic writes, “The outstanding feature of Mr. X’s work is its living quality,” while another writes, “The immediately striking thing about Mr. X’s work is its peculiar deadness,” the reader accepts this as a simple difference opinion. If words like black and white were involved, instead of the jargon words dead and living, he would see at once that language was being used in an improper way. Many political words are similarly abused. The word Fascism has now no meaning except in so far as it signifies “something not desirable.” The words democracy, socialism, freedom, patriotic, realistic, justice have each of them several different meanings which cannot be reconciled with one another. In the case of a word like democracy, not only is there no agreed definition, but the attempt to make one is resisted from all sides. It is almost universally felt that when we call a country democratic we are praising it: consequently the defenders of every kind of regime claim that it is a democracy, and fear that they might have to stop using that word if it were tied down to any one meaning. Words of this kind are often used in a consciously dishonest way. That is, the person who uses them has his own private definition, but allows his hearer to think he means something quite different. Statements like Marshal Pétain was a true patriot, The Soviet press is the freest in the world, The Catholic Church is opposed to persecution, are almost always made with intent to deceive. Other words used in variable meanings, in most cases more or less dishonestly, are: class, totalitarian, science, progressive, reactionary, bourgeois, equality.

Translating Eccleiastes.

Now that I have made this catalogue of swindles and perversions, let me give another example of the kind of writing that they lead to. This time it must of its nature be an imaginary one. I am going to translate a passage of good English into modern English of the worst sort. Here is a well-known verse from Ecclesiastes:

I returned and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

Here it is in modern English:

Objective considerations of contemporary phenomena compel the conclusion that success or failure in competitive activities exhibits no tendency to be commensurate with innate capacity, but that a considerable element of the unpredictable must invariably be taken into account.

This is a parody, but not a very gross one. Exhibit (3) above, for instance, contains several patches of the same kind of English. It will be seen that I have not made a full translation. The beginning and ending of the sentence follow the original meaning fairly closely, but in the middle the concrete illustrations — race, battle, bread — dissolve into the vague phrases “success or failure in competitive activities.” This had to be so, because no modern writer of the kind I am discussing — no one capable of using phrases like “objective considerations of contemporary phenomena” — would ever tabulate his thoughts in that precise and detailed way. The whole tendency of modern prose is away from concreteness. Now analyze these two sentences a little more closely. The first contains forty-nine words but only sixty syllables, and all its words are those of everyday life. The second contains thirty-eight words of ninety syllables: eighteen of those words are from Latin roots, and one from Greek. The first sentence contains six vivid images, and only one phrase (“time and chance”) that could be called vague. The second contains not a single fresh, arresting phrase, and in spite of its ninety syllables it gives only a shortened version of the meaning contained in the first. Yet without a doubt it is the second kind of sentence that is gaining ground in modern English. I do not want to exaggerate. This kind of writing is not yet universal, and outcrops of simplicity will occur here and there in the worst-written page. Still, if you or I were told to write a few lines on the uncertainty of human fortunes, we should probably come much nearer to my imaginary sentence than to the one from Ecclesiastes.

As I have tried to show, modern writing at its worst does not consist in picking out words for the sake of their meaning and inventing images in order to make the meaning clearer. It consists in gumming together long strips of words which have already been set in order by someone else, and making the results presentable by sheer humbug. The attraction of this way of writing is that it is easy. It is easier — even quicker, once you have the habit — to say In my opinion it is not an unjustifiable assumption that than to say I think. If you use ready-made phrases, you not only don’t have to hunt about for the words; you also don’t have to bother with the rhythms of your sentences since these phrases are generally so arranged as to be more or less euphonious. When you are composing in a hurry — when you are dictating to a stenographer, for instance, or making a public speech — it is natural to fall into a pretentious, Latinized style. Tags like a consideration which we should do well to bear in mind or a conclusion to which all of us would readily assent will save many a sentence from coming down with a bump. By using stale metaphors, similes, and idioms, you save much mental effort, at the cost of leaving your meaning vague, not only for your reader but for yourself. This is the significance of mixed metaphors. The sole aim of a metaphor is to call up a visual image. When these images clash — as in The Fascist octopus has sung its swan song, the jackboot is thrown into the melting pot — it can be taken as certain that the writer is not seeing a mental image of the objects he is naming; in other words he is not really thinking. Look again at the examples I gave at the beginning of this essay. Professor Laski (1) uses five negatives in fifty three words. One of these is superfluous, making nonsense of the whole passage, and in addition there is the slip — alien for akin — making further nonsense, and several avoidable pieces of clumsiness which increase the general vagueness. Professor Hogben (2) plays ducks and drakes with a battery which is able to write prescriptions, and, while disapproving of the everyday phrase put up with, is unwilling to look egregious up in the dictionary and see what it means; (3), if one takes an uncharitable attitude towards it, is simply meaningless: probably one could work out its intended meaning by reading the whole of the article in which it occurs. In (4), the writer knows more or less what he wants to say, but an accumulation of stale phrases chokes him like tea leaves blocking a sink. In (5), words and meaning have almost parted company. People who write in this manner usually have a general emotional meaning — they dislike one thing and want to express solidarity with another — but they are not interested in the detail of what they are saying. A scrupulous writer, in every sentence that he writes, will ask himself at least four questions, thus: 1. What am I trying to say? 2. What words will express it? 3. What image or idiom will make it clearer? 4. Is this image fresh enough to have an effect? And he will probably ask himself two more: 1. Could I put it more shortly? 2. Have I said anything that is avoidably ugly? But you are not obliged to go to all this trouble. You can shirk it by simply throwing your mind open and letting the ready-made phrases come crowding in. They will construct your sentences for you — even think your thoughts for you, to a certain extent — and at need they will perform the important service of partially concealing your meaning even from yourself. It is at this point that the special connection between politics and the debasement of language becomes clear.

In our time it is broadly true that political writing is bad writing. Where it is not true, it will generally be found that the writer is some kind of rebel, expressing his private opinions and not a “party line.” Orthodoxy, of whatever color, seems to demand a lifeless, imitative style. The political dialects to be found in pamphlets, leading articles, manifestoes, White papers and the speeches of undersecretaries do, of course, vary from party to party, but they are all alike in that one almost never finds in them a fresh, vivid, homemade turn of speech. When one watches some tired hack on the platform mechanically repeating the familiar phrases — bestial atrocities, iron heel, bloodstained tyranny, free peoples of the world, stand shoulder to shoulder — one often has a curious feeling that one is not watching a live human being but some kind of dummy: a feeling which suddenly becomes stronger at moments when the light catches the speaker’s spectacles and turns them into blank discs which seem to have no eyes behind them. And this is not altogether fanciful. A speaker who uses that kind of phraseology has gone some distance toward turning himself into a machine. The appropriate noises are coming out of his larynx, but his brain is not involved as it would be if he were choosing his words for himself. If the speech he is making is one that he is accustomed to make over and over again, he may be almost unconscious of what he is saying, as one is when one utters the responses in church. And this reduced state of consciousness, if not indispensable, is at any rate favorable to political conformity.

In our time, political speech and writing are largely the defense of the indefensible. Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which do not square with the professed aims of the political parties. Thus political language has to consist largely of euphemism., question-begging and sheer cloudy vagueness. Defenseless villages are bombarded from the air, the inhabitants driven out into the countryside, the cattle machine-gunned, the huts set on fire with incendiary bullets: this is called pacification. Millions of peasants are robbed of their farms and sent trudging along the roads with no more than they can carry: this is called transfer of population or rectification of frontiers. People are imprisoned for years without trial, or shot in the back of the neck or sent to die of scurvy in Arctic lumber camps: this is called elimination of unreliable elements. Such phraseology is needed if one wants to name things without calling up mental pictures of them. Consider for instance some comfortable English professor defending Russian totalitarianism. He cannot say outright, “I believe in killing off your opponents when you can get good results by doing so.” Probably, therefore, he will say something like this:

“While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.”

The inflated style itself is a kind of euphemism. A mass of Latin words falls upon the facts like soft snow, blurring the outline and covering up all the details. The great enemy of clear language is insincerity. When there is a gap between one’s real and one’s declared aims, one turns as it were instinctively to long words and exhausted idioms, like a cuttlefish spurting out ink. In our age there is no such thing as “keeping out of politics.” All issues are political issues, and politics itself is a mass of lies, evasions, folly, hatred, and schizophrenia. When the general atmosphere is bad, language must suffer. I should expect to find — this is a guess which I have not sufficient knowledge to verify — that the German, Russian and Italian languages have all deteriorated in the last ten or fifteen years, as a result of dictatorship.

But if thought corrupts language, language can also corrupt thought. A bad usage can spread by tradition and imitation even among people who should and do know better. The debased language that I have been discussing is in some ways very convenient. Phrases like a not unjustifiable assumption, leaves much to be desired, would serve no good purpose, a consideration which we should do well to bear in mind, are a continuous temptation, a packet of aspirins always at one’s elbow. Look back through this essay, and for certain you will find that I have again and again committed the very faults I am protesting against. By this morning’s post I have received a pamphlet dealing with conditions in Germany. The author tells me that he “felt impelled” to write it. I open it at random, and here is almost the first sentence I see: “[The Allies] have an opportunity not only of achieving a radical transformation of Germany’s social and political structure in such a way as to avoid a nationalistic reaction in Germany itself, but at the same time of laying the foundations of a co-operative and unified Europe.” You see, he “feels impelled” to write — feels, presumably, that he has something new to say — and yet his words, like cavalry horses answering the bugle, group themselves automatically into the familiar dreary pattern. This invasion of one’s mind by ready-made phrases (lay the foundations, achieve a radical transformation) can only be prevented if one is constantly on guard against them, and every such phrase anaesthetizes a portion of one’s brain.

I said earlier that the decadence of our language is probably curable. Those who deny this would argue, if they produced an argument at all, that language merely reflects existing social conditions, and that we cannot influence its development by any direct tinkering with words and constructions. So far as the general tone or spirit of a language goes, this may be true, but it is not true in detail. Silly words and expressions have often disappeared, not through any evolutionary process but owing to the conscious action of a minority. Two recent examples were explore every avenue and leave no stone unturned, which were killed by the jeers of a few journalists. There is a long list of flyblown metaphors which could similarly be got rid of if enough people would interest themselves in the job; and it should also be possible to laugh the not un- formation out of existence*, to reduce the amount of Latin and Greek in the average sentence, to drive out foreign phrases

*One can cure oneself of the not un- formation by memorizing this sentence: A not unblack dog was chasing a not unsmall rabbit across a not ungreen field.

and strayed scientific words, and, in general, to make pretentiousness unfashionable. But all these are minor points. The defense of the English language implies more than this, and perhaps it is best to start by saying what it does not imply.

To begin with it has nothing to do with archaism, with the salvaging of obsolete words and turns of speech, or with the setting up of a “standard English” which must never be departed from. On the contrary, it is especially concerned with the scrapping of every word or idiom which has outworn its usefulness. It has nothing to do with correct grammar and syntax, which are of no importance so long as one makes one’s meaning clear, or with the avoidance of Americanisms, or with having what is called a “good prose style.” On the other hand, it is not concerned with fake simplicity and the attempt to make written English colloquial. Nor does it even imply in every case preferring the Saxon word to the Latin one, though it does imply using the fewest and shortest words that will cover one’s meaning. What is above all needed is to let the meaning choose the word, and not the other way around. In prose, the worst thing one can do with words is surrender to them. When you think of a concrete object, you think wordlessly, and then, if you want to describe the thing you have been visualizing you probably hunt about until you find the exact words that seem to fit it. When you think of something abstract you are more inclined to use words from the start, and unless you make a conscious effort to prevent it, the existing dialect will come rushing in and do the job for you, at the expense of blurring or even changing your meaning. Probably it is better to put off using words as long as possible and get one’s meaning as clear as one can through pictures and sensations. Afterward one can choose — not simply accept — the phrases that will best cover the meaning, and then switch round and decide what impressions one’s words are likely to make on another person. This last effort of the mind cuts out all stale or mixed images, all prefabricated phrases, needless repetitions, and humbug and vagueness generally. But one can often be in doubt about the effect of a word or a phrase, and one needs rules that one can rely on when instinct fails. I think the following rules will cover most cases:

(i) Never use a metaphor, simile, or other figure of speech which you are used to seeing in print.

(ii) Never us a long word where a short one will do.

(iii) If it is possible to cut a word out, always cut it out.

(iv) Never use the passive where you can use the active.

(v) Never use a foreign phrase, a scientific word, or a jargon word if you can think of an everyday English equivalent.

(vi) Break any of these rules sooner than say anything outright barbarous.

These rules sound elementary, and so they are, but they demand a deep change of attitude in anyone who has grown used to writing in the style now fashionable. One could keep all of them and still write bad English, but one could not write the kind of stuff that I quoted in those five specimens at the beginning of this article.

I have not here been considering the literary use of language, but merely language as an instrument for expressing and not for concealing or preventing thought. Stuart Chase and others have come near to claiming that all abstract words are meaningless, and have used this as a pretext for advocating a kind of political quietism. Since you don’t know what Fascism is, how can you struggle against Fascism? One need not swallow such absurdities as this, but one ought to recognize that the present political chaos is connected with the decay of language, and that one can probably bring about some improvement by starting at the verbal end. If you simplify your English, you are freed from the worst follies of orthodoxy. You cannot speak any of the necessary dialects, and when you make a stupid remark its stupidity will be obvious, even to yourself. Political language — and with variations this is true of all political parties, from Conservatives to Anarchists — is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind. One cannot change this all in a moment, but one can at least change one’s own habits, and from time to time one can even, if one jeers loudly enough, send some worn-out and useless phrase — some jackboot, Achilles’ heel, hotbed, melting pot, acid test, veritable inferno, or other lump of verbal refuse — into the dustbin, where it belongs.

Kiki or bouba? In search of language’s missing link

NEW SCIENTIST, 19 JULY 2011

DAVID ROBSON

Through the looking glass, Lewis Carroll’s Alice stumbles upon an enormous egg-shaped figure celebrating his un-birthday. She tries to introduce herself:

“It’s a stupid name enough!” Humpty Dumpty interrupted impatiently. “What does it mean?”

“Must a name mean something?” Alice asked doubtfully.

“Of course it must,” Humpty Dumpty said with a short laugh: “My name means the shape I am – and a good handsome shape it is, too. With a name like yours, you might be any shape, almost.”

PURE whimsy, you might think. Nearly 100 years of linguistics research has been based on the assumption that words are just collections of sounds – an agreed acoustic representation that has little to do with their actual meaning. There should be nothing in nonsense words such as “Humpty Dumpty” that would give away the character’s egg-like figure, any more than someone with no knowledge of English could be expected to infer that the word “rose” represents a sweet-smelling flower.

Yet a spate of recent studies challenge this idea. They suggest that we seem instinctively to link certain sounds with particular sensory perceptions. Some words really do evoke Humpty’s “handsome” rotundity. Others might bring to mind a spiky appearance, a bitter taste, or a sense of swift movement. And when you know where to look, these patterns crop up surprisingly often, allowing a monoglot English speaker to understand more Swahili or Japanese than you might imagine (see “Which sounds bigger?” at the bottom of this article). These cross-sensory connections may even open a window onto the first words ever uttered by our ancestors, giving us a glimpse of the earliest language and how it emerged.

More than 2000 years before Carroll suggested words might have some inherent meaning, Plato recorded a dialogue between two of Socrates’s friends, Cratylus and Hermogenes. Hermogenes argued that language is arbitrary and the words people use are purely a matter of convention. Cratylus, like Humpty Dumpty, believed words inherently reflect their meaning – although he seems to have found his insights into language disillusioning: Aristotle says Cratylus eventually became so disenchanted that he gave up speaking entirely.

The Greek philosophers never resolved the issue, but two millennia later the Swiss linguist Ferdinand de Saussure seemed to have done so. In the 1910s, using an approach based in part on a comparison of different languages, he set out a strong case for the arbitrariness of language. Consider, for instance, the differences between “ox” and “boeuf”, the English and French words for the same animal. With few similarities between these and other such terms, it seemed clear to Saussure that the sounds of words do not inherently reflect their meanings.

The world of linguistics was mostly convinced, but a few people still challenged the status quo. While the German psychologist Wolfgang Kohler was staying in Tenerife, he presented subjects with line drawings of two meaningless shapes – one spiky, the other curved – and asked them to label the pictures either “takete” or “baluba”. Most people chose takete for the spiky shape and baluba for the curvy one. Though Kohler didn’t say why this might be, the observation strongly suggested that some words really might fit the things they describe better than others. His work, first published in 1929, did not attract much attention, and though others returned to the subject every now and then, their findings were not taken seriously by the mainstream. “They were considered a curiosity and never properly explored,” says Gabriella Vigliocco, professor of the psychology of language at University College London.

The turning point came in 2001, when Vilayanur S. Ramachandran and Edward Hubbard, both then at the University of California, San Diego, published their investigations into a condition known as synaesthesia, in which people seem to blend sensory experiences, including certain sounds and certain images (Journal of Consciousness Studies, vol 8, p 3). As many as 1 in 20 people have this condition, but Ramachandran suspected that cross-sensory connections are in fact a feature of the human brain, so that in practice we all experience synaesthesia at least to a limited extent. To explore this idea, he and Hubbard revisited Kohler’s experiment to find out whether average people, and not just synaesthetes, might automatically link two different sensations.

Using similar shapes to those in the original experiment, but changing the names of the invented terms slightly, they found that an astonishing 95 per cent of people labelled the spiky object as “kiki” and the curvy one as “bouba”. One possible explanation is that this might be down to the shapes of the lips as we form the vowels in these words; in “bouba” they are more curved than in “kiki”.

The work turned out to be hugely influential, helping sound symbolism to finally get off the ground as numerous studies explored the kiki/bouba phenomenon. Chris Westbury at the University of Alberta in Edmonton, Canada, for instance, has shown that consonants as well as vowels may elicit a similar association. He found that continuants, like “m” sounds, are associated with curvy shapes, while “plosives” that break up the airflow to make a more jarring sound – like a “k” – are considered spikier (Brain and Language, vol 93, p 10).

With the renaissance of the idea that the sound of a word could be linked to some kind of inherent meaning, the obvious next step was to investigate whether sound symbolism extends beyond this one intriguing example.

Cross-sensory connections

Building on the idea that certain words might elicit cross-sensory connections in our brain, a team at the University of Edinburgh, UK, decided to explore the links between sounds and tastes. Christine Cuskley, Simon Kirby and Julia Simner dropped bitter, sweet, salty and sour drops of solution into their subjects’ mouths. Then they asked them to manipulate a computer synthesiser to produce different kinds of vowel sounds that seemed to best match the taste on their tongues. The results were not random. Sweet tastes were associated with high vowel sounds, in which the tongue is placed nearer to the roof of the mouth, and back vowels, where the tongue is placed towards the throat rather than the lips. The “oo” in boot demonstrates both of these traits. Low, front vowel sounds, meanwhile – something like the “a” in “cat” has these qualities – were associated with sour tastes (Perception, vol 39, p 553).

Others have been looking for evidence of sound symbolism in everyday speech. Although examples of onomatopoeia – words truly formed from a sound associated with what is named – are rare, it is possible that more subtle instances of sound symbolism have been lurking, almost literally, right under our noses. English words that begin with “sn” are often associated with our organ of olfaction: think “snout”, “sniff”, “snot”, “snore” and “snorkel”. Sceptics had argued that these “phonaesthemes” are pure coincidence, but research by Benjamin Bergen at the University of California, San Diego, suggests otherwise. He found that the brain processes meanings of pairs of phonaesthemes such as “snore” and “sniff” more quickly than other pairs related simply by their meaning (such as “cord” and “rope”) or their sounds (such as “druid” and “drip”). That is exactly what you would expect if olfaction and the “sn” sound are somehow linked in the brain, says Bergen.

That’s not all. At a recent workshop on sound symbolism in Atlanta, Georgia, he reported that “wh” words associated with words that describe the production of noises such as “whisper”, “whine” or “whirr”, and those beginning with “fl” that tend to signal movement in the air, such as “fly” or “flail”, also enjoyed this fast track in the brain’s processing. Bergen concludes that these may all be forms of sound symbolism.

Indeed, it now looks as if sound symbolism may be present in many languages. Japanese, for example, contains a large grammatical group called “mimetic” words, which by definition are particularly evocative of sensual experiences. Gorogoro roughly translates as “large object rolling”, while nurunuru is meant to evoke the feel of a slimy substance. “If you ask a speaker of Japanese, they will say they evoke an image of an expression,” says Sotaro Kita at the University of Birmingham, UK. He is convinced that this group of words contain some sort of sound symbolism, having discovered that both Japanese and English-speaking children learn made-up mimetic verbs more quickly when they follow the sound-meaning associations found in Japanese than when they contravene them (Cognitive Science, vol 35, p 575).

Suspecting that sound symbolism might also help adults to understand a foreign tongue, Lynne Nygaard at Emory University in Atlanta, Georgia, recently presented English speakers with pairs of antonyms (such as fast/slow) recorded in 10 different languages – including Albanian, Dutch, Gujarati, Mandarin and Yoruba. When given the corresponding pair of English words, and asked to match the foreign words to them, subjects performed better than they would by chance – suggesting the words’ sounds must give clues to their meaning.

What could these clues be? A subsequent analysis hinted at some answers. Words that indicate general movement tend to have more vowels, for instance, and they are more likely to have glottal consonants (the “h” in “behind”, for example). Sounds might also reflect the speed of movement: slow movement tends to be represented by sonorant sounds such as “l” or “w”, whereas explosive obstruents produced from a blocked airway, such as “ch” or “f”, are suggestive of more rapid speeds. Nygaard presented her work at the Atlanta workshop.

Bringing all the evidence together, there seems to be a strong case for saying that sound symbolism does occur in human language. However, some big questions remain. How common are words that elicit cross-sensory connections in modern languages? “Maybe they represent just small pockets of vocabulary,” says Morten Christiansen at Cornell University, in Ithaca, New York.

Then there’s the question of why we link certain sounds to certain shapes, flavours and styles of movement. The inherently nasal quality of the “sn” sound might explain why we sneeze and snore, but most attempts to explain many other examples are just stabs in the dark. Investigations into the cross-sensory connections of full-blown synaesthesia may well shed light on this.

Finally, is sound symbolism universal, perhaps even innate? Tests showing that the patterns are recognised by young children, and by people across cultures, suggest that is a possibility, but more work needs to be done before it can be taken for granted.

Nevertheless, these questions have not stopped researchers exploring the potential implications of their findings. As Kita’s and Nygaard’s work suggests, sound symbolism could at the very least explain why some words stick in our mind better than others – a fact confirmed in a string of studies by Susan Parault, then at the University of Maryland in College Park, which showed that children across a range of ages are better able to learn unfamiliar words if they are sound-symbolic.

Advertisers and marketing executives may begin to see dollar signs in these insights. For example, Charles Spence at the University of Oxford, who has investigated the multi-sensory experience of chocolate, hopes to help confectioners alter their brand names to reflect the taste of the products. Others have looked at whether the names of cancer drugs might affect patients’ perceptions of them (Social Science and Medicine, vol 66, p 1863).

Most intriguingly, sound symbolism might shed light on the origins of language. It appears to revive a popular 18th-century idea called the “bow-wow” theory, which proposes that humankind’s first words were onomatopoeic, mimicking sounds in our ancestors’ environment. The idea seems plausible until you try to explain how humans ever came to describe silent concepts – the appearance of a cave, for example. This is why it fell out of favour following Saussure’s persuasive work. But later theories fail to explain how an initially dumb primate could have evolved a complex, arbitrary system of communication with no obvious stepping stones in between.

While there’s good reason to believe that humans first developed the neural toolkit for language through hand gestures, for example, how did we make the transition from gesture to the spoken word? Ramachandran and Hubbard propose that sound symbolism provided the stepping stone. If the angular sounds of “kiki” seem to fit a distinctively jagged rock, for example, the word might have emerged as obvious shorthand. Sound symbolism “helped to get the first words off the ground”, says Hubbard.

Bow-wow words

Not everyone is convinced. Christiansen, for instance, accepts this revised bow-wow theory is plausible. “But we can’t prove it either way,” he says. Others are more positive. It’s very speculative, but it is a possibility, Vigliocco says. “Manual gestures seem like an obvious way [to imitate], but vocal imitation is possible as well, from imitating the shape of an object with the shape of the mouth, to imitating the size of an object by adjusting the length of the vocal tract.”

The beauty of the idea, says Cuskley, is that it helps to solve one of the most exacting problems facing any evolutionary theory of language: how did the ancestral genius who invented the first words get others to understand their meanings so that language could spread? Sound symbolism would have made these first words stick in the mind, and from these simple symbolic sounds our ancestors could have started to build a larger vocabulary. Eventually, the need to describe a greater number of ideas pushed humans to develop more arbitrary terms until they finally developed the complex language systems we use today.

The implication, according to Kita, is that the sound-symbolic relations we see in today’s languages may be remnants of those very first words – a kind of Rosetta stone that helps bridge the gulf to our earliest languages. That is a profound claim, since most attempts to chronicle ancient languages fail at just a few thousand years BC. These cross-sensory connections, on the other hand, give us a glimpse of tens of thousands of years ago, at humanity’s dawn. “They are fossils from our ancestors’ language,” Kita says.

It is intriguing to think that if faced with the first humans ever to use language, we might have at least some common ground to share our thoughts. Now there’s an adventure worthy of Lewis Carroll’s Alice.

Update: 18 July 2011 at 13:33. The paragraph beginning “Chris Westbury at the University of Alberta in Edmonton, Canada…” originally said that a “b” sound was a continuant.

Test yourself: Which sounds bigger?

If certain sounds really do evoke particular meanings then, given a foreign word and two alternative translations, people should be able to get the correct meaning more often than not.

1. Big or small?

The following words mean either “big” or “small”. Which two words mean “big”? Click on each word to hear it spoken.

ghanda

ufak

scurt

bòòkù

Answers: ghanda is Gujarati for “big”, ufak is Turkish for “small”. Scurt is Romanian for “small” and bòòkù is Yoruba for “small”. When this quiz was first posted, we incorrectly stated that scurt means “big”. Apologies

2. Slow or fast?

The following words mean either “slow” or “fast”. Which two words mean “fast”? Click on each word to hear it spoken.

dheere

domol

grabit

acele

Answers: dheere is Gujurati for “slow”, domol is Romanian for “slow”. Grabit is Romanian for “fast” and acele is Turkish for “fast”.

3. Pointy/round

The following words mean either “pointy” or “round”. Which two words mean “pointy”? Click on each word to hear it spoken.

bergerigi

dhëmbëzuar

yuán

bombat

Answers: Bergerigi is Indonesian for “pointy”, and dhëmbëzuar is Albanian for pointy. Yuán is Mandarin for “round” and bombat is Romanian for “round”.

4. Moving/still

The following words mean either “moving” or “still”. Which two words mean “still”? Click on each word to hear it spoken.

berjalan

nirka

nötr

hareketli

Answers: Berjalan is Indonesian for “moving”, nirka is Tamil for “still”. Nötr is Turkish for “still” and hareketli is Turkish for “moving”.

David Robson is a biology features editor at New Scientist

Schmucks with Underwoods

Treated more like factory workers than artists, Hollywood screenwriters have never gotten much respect. Do they deserve it?

BY LAURA MILLER, SALON.COM. FIRST PUBLISHED THURSDAY, OCT 25, 2007

“A screenwriter is not really a writer; his words do not appear on the screen. What he does is to draft out blueprints that are executed by a team.” So wrote Paul Schrader, writer of “Taxi Driver” and co-writer of “Raging Bull,” two of the greatest films of the late 1970s — though chances are you were only dimly aware of that, and think of them both as Martin Scorsese pictures. That the writer on any film project is regarded as a second-class talent, negligible at best and a nuisance at worst, is one of the hoariest chestnuts of the movie industry, and even the writers themselves can’t seem to help polishing it every now and then. So Marc Norman — a screenwriter himself, winner of an Academy Award for “Shakespeare in Love” — abundantly documents in his new book, What Happens Next: A History of American Screenwriting.

William Goldman, writer of Butch Cassidy and the Sundance Kid advised would be screenwriters to do anything else, if they had a choice.

Last week, American screenwriters (for television as well as film) overwhelmingly voted to authorize a strike, their first in nearly 20 years, if their union, the Writers Guild of America, can’t agree to a new contract with the Alliance of Motion Picture and Television Producers. Rather than settling cutting-edge issues like Internet and cellphone rights, they are going to the mat over several long-standing quarrels left over from a previous contract, most surprisingly (to some) the payment of residuals, royalties dispensed to writers whenever their work is resold in another format — cable, home video and other technologies. According to reports, it came up again as part of an elaborate dance of feints and parries typical to labor negotiations, but it testifies to the way that, for writers in Hollywood, resentment never dies; there’s always another kick coming along to revive it.

Why should this be? A good script seems an essential ingredient of a good movie, and what director in his right mind would start filming without one? D.W. Griffith, for one. Norman launches his book with a description of the making, in 1914, of “The Birth of a Nation,” an ideologically dubious, decidedly racist but nevertheless seminal picture that was apparently shot without a screenplay. Of course, there had already been a play, based on a novel, “The Klansman,” that Griffith knew well. (He’d acted in the play.) But the tendency of a mere stack of paper to seem irrelevant once you have cameras rolling, horses galloping and girls screaming for help was established at the very beginning.

The long, sad saga of mistreatment at the hands of ruthless moguls and Napoleonic directors unfolds from there. Mack Sennett, director of the Keystone Kops and other classic silent comedies, kept a team of writers working in his “Gag Room” in cell-like conditions, without telephones or newspapers, and forbade them to eat anything beside a tuna sandwich and milk for lunch because “eating heavy stuff makes writers logy.” Jack Warner, of Warner Brothers Studios, called his staff writers “schmucks with Underwoods” and used to sneak over to their building to check that the typewriters were going. The infamously nasty Harry Cohn of Columbia Pictures did the same thing, and when he heard the clacking of keys as he passed the window, would scream, “Liars!”

Norman attributes some of this animosity to the essential mystery of the writing process. To the tough, practical, working-class men who founded the movie industry, it looked suspiciously like loafing. “None of them were quite sure what a screenwriter did,” he writes, “or even how he did it. Certainly he or she delivered an artifact, a screenplay, that worked or didn’t, but where did it come from? … Did it take them a year to write a screenplay, or only one day and then they waited a year to hand it in? There was no telling because nobody could see the work occur.”

That’s the thing about any kind of writing: It may be difficult, but it sure looks easy — you can do it in your pj’s! Until the advent of reality TV talent shows like “American Idol,” most of us existed in blissful ignorance of the sheer number of completely untalented people who remain convinced that they are destined for stardom. But consider this: Although practically anyone can instantly recognize tone-deafness when they hear it, in a world where fewer and fewer people read at all, bad writers can go on believing in their (unappreciated) genius indefinitely.

People realistic enough to recognize they’re not cut out to be actors or directors can nonetheless persuade themselves — after reading a manual or two or by taking one of Robert McKee’s famous “story seminars” — that they can write. In recent decades, as Norman observes, this has led to jokes about “how everybody in Los Angeles was busy writing something; industry professionals were constantly having manuscripts thrust at them by hairdressers, by pool men, by their shrinks.” And why not, when an editor and art director from Esquire magazine seemingly pulled the original screenplay for “Bonnie and Clyde” out of nowhere in 1965, launching two brilliant, glamorous, lucrative careers?

Screenwriters have it worst of all because (and Norman really only grazes this point) writing is invisible and internal and movies are all about — really only about — what you can see. The movies need writers, and are intermittently struck with the desire to celebrate and enrich this one or that one, but can never entirely trust them, and vice versa. The movies and writing transpire in fundamentally different worlds. Norman winds up his book with a paean to the screenwriter’s privilege in getting “to see the movie, first, entire, in their minds,” but the whole point of a movie is that it’s not in your mind — it’s right in front of your face, 15 feet high. Otherwise, it’s a radio play, maybe. Or a novel.

Even getting a fix on how screenplays have been created over the years seems to be next to impossible, which may explain why “What Happens Next” is not so much a history of American screenwriting as it is a history of American screenwriters. Norman gives us the very earliest scenarists — newspaper caption writers, “trained in writing snappy stuff” and thrilled to be making four times their old salaries, and a surprising number of women. Gene Gauntier, the leading actress for one of the early, tiny, East Coast film companies, wound up writing its adaptation of “Tom Sawyer,” probably because she was the only one who’d actually read the book (or, you get the impression, any book at all). She not only did all her own stunts (horseback riding, rope climbing, roof jumping), she thought them up, too.

Once the industry really got up and running in Hollywood — where many would-be producers fled to escape the goons Thomas Edison hired to enforce the patents he was too short-sighted to secure legitimately — they began to toy with the idea of hiring real writers. Samuel Goldwyn imported a passel of bestselling novelists to write screenplays in 1919, for a spinoff company he called “Eminent Authors”; the results were disappointing. In the 1920s and ’30s, gushers of Hollywood money wooed novelists like F. Scott Fitzgerald and William Faulkner westward, along with those writers of less definitive talent who clustered around the Algonquin Round Table: Dorothy Parker, Robert Benchley, George S. Kaufman. All of these people looked down on the industry. Stephen Vincent Benet wrote to a friend, “Of all the Christ bitten places and businesses in the two hemispheres this one is the last curly kink on the pig’s tail.”

How much was snobbery and how much a legitimate response to the writer’s low status on the Hollywood totem pole? This is hard to determine, though Norman tries. He points to a much publicized telegram that Herman Mankiewicz sent to his journalist friend Ben Hecht, urging him to come west to partake of the gravy train: “millions are to be grabbed out here and your only competition is idiots.” Hecht, when he arrived, was even more scathing, between writing seemingly hundreds of terrific films, often uncredited, from “Scarface” (the original 1932 version) to “His Girl Friday.” “The movies,” Hecht announced, “are an eruption of trash that has lamed the American mind and retarded Americans from becoming cultured people.”

As tough as the moguls were, they didn’t much appreciate being sneered at by scribblers who were not too high and mighty to cash their checks. They, in turn, treated writers like assembly-line workers, randomly pulling them off one job and assigning them to another, demanding strict adherence to all the dopey conventions of mass entertainment, capriciously imposing drastic changes and rewrites, and “following” — that is, covertly assigning more than one writer (or team of writers) to the same project and assembling the final screenplay via a mix-and-match process. Most of the copious product the studios churned out in the years before television originated in studio “story conferences,” not with the writers themselves, and the results were work for hire; the studio owned it all. Oh, and one more thing: Writers routinely went uncredited on screenplays that they substantively wrote, while people who did nothing, or next to it, got their names on the screen, and sometimes even the Oscar nominations.

Disrespect was mutual, as Norman follows Hollywood’s writerly community through the radical 1930s, when the Communist Party was all the rage, to the war years, when everyone enjoyed a rare moment of unity and common purpose. Labor unions seemed to promise better working conditions and the beginning of some intellectual property rights, but this was mostly squelched after the war, with the trauma of the blacklist. Besides, various economic pressures — from tax laws to antitrust suits — eroded the studio system, and soon everyone would be a freelancer, with all the liberty and anxiety that entailed.

As he goes along, Norman picks representative writers from each period: forgotten troupers like Gauntier and shameless con artists like Hecht and his longtime writing partner Charles MacArthur, who once tricked a producer into hiring a “writer” who was really a gas station attendant with an English accent. (MacArthur wanted to find out how little a contract writer could produce without getting fired.) Billy Wilder and Preston Sturges demonstrate the emergence of the writer-director, a difficult job, but one that guaranteed you’d get your movie, as you intended it to be, in the can. Then there are the tortured prestige hires like Fitzgerald and Faulkner — the first trying and failing, pitifully, to succeed as a screenwriter, the latter wanting little more than to be left in peace to drink.

Dalton Trumbo is the quintessential blacklisted writer, of course, inching his way back into the industry after relocating to Mexico, and churning out bales of scripts at a fraction of his previous fee, under assumed names and behind fronts. The ferociously uncompromising Paddy Chayefsky got started writing one-acts for the Philco Television Playhouse in the 1950s, and insisted on being given the same level of creative control when he moved on to film in the 1960s. He rarely achieved that, but set a standard for writerly integrity until he made the mistake of approving the kitsch maestro Ken Russell to direct what should have been his magnum opus, “Altered States.” Things really fell apart when the writer and director disagreed over the size of one of the film’s props (an isolation tank), and Chayefsky stormed onto the set with a chain saw to lop off the offending part. Legally obligated to film Chayefsky’s dialogue as written, Russell ordered the actors to recite it incomprehensibly fast or while cramming food in their mouths.

Then come the wild men of the late 1960s and ’70s. Terry Southern supplied hipster expertise on “Dr. Strangelove” and “Easy Rider,” but was too cool to fight for the credit he deserved. A new generation — raised with TV and the masterpieces (and trash) from Hollywood’s past that broadcasters used to fill the off hours — went to new film schools and soaked up Andrew Sarris’ auteur theory, the one that attributes all creative vision and distinctive style of a film to its director. This cohort — Norman calls them the “film brats” — hijack the narrative for several chapters. Francis Ford Coppola, George Lucas, Steven Spielberg, Paul Schrader were, as Norman himself acknowledges, really directors at heart. They initially wrote screenplays in order to break into the business or to wrestle some personally significant material onto the screen. Then, they gave it up for the most part: “They were passionate about movies as no other generation had been, but not for the writing of them, for any sort of writing.”

The closing notes that Norman sounds include Joe Eszterhas, a strutting blowhard who nevertheless managed, in the slick 1980s, to become somewhat famous among the general public, a rare feat. Norman describes him as a “good” writer, by which I assume he means “successful,” since Eszterhas (“Basic Instinct,” “Showgirls”) never wrote a genuinely good film and faded from view after producing five flops in a row. Finally, “What Happens Next” praises Charlie Kaufman (“Being John Malkovich,” “Adaptation”), the rare screenwriter capable of overshadowing his directors, as an example of a writer who has incorporated the influence of postmodernism. (Norman’s conception of this is a bit muddled, but then, whose isn’t?)

Again, most of this is about screenwriters, and the business of writing for the screen, not about the actual writing itself. “What Happens Next” will tell you next to nothing about how the art of screenwriting evolved, how the major breakthroughs (if any) changed the form, what new things writers tried or wanted to try and why. Perhaps my surprise at this betrays my literary bias; it’s impossible to imagine a history of the 20th-century novel that talked about Fitzgerald’s high jinks with Zelda in Paris or Virginia Woolf’s dealings with publishers but not about what these writers actually wrote in any depth.

Norman does describe how certain significant films — “Double Indemnity,” “Casablanca,” “Apocalypse, Now” — came to be written, but these descriptions mostly consist of anecdotes. Billy Wilder and Raymond Chandler were locked up in a room at Paramount, hating each other, as the old-ladyish Chandler complained about all the calls Wilder got from women and insisted that he couldn’t work with “a man who wears a hat in the office. I feel he is about to leave momentarily.” “Casablanca” was thrown together higgledy-piggledy, with the exact ending only settled on at the last minute, after Humphrey Bogart objected that his character, Rick Blaine, wouldn’t shoot a man, not even the evil Nazi Strasser, in the back. And then, of course, there are the (by now pretty shopworn) tales of Coppola facing the same dilemma while running amok in the Philippines — until he decided to pilfer his ending from the somewhat dubious anthropological theories in Sir James George Frazer’s “The Golden Bough.”

The lack of real literary criticism in “What Happens Next” is understandable in a way; most of the people who wrote these scripts weren’t taking the product very seriously as literature. They didn’t record their aspirations and the minutiae of their creative throes, as poets and novelists are wont to do. In fact, it’s not always easy, especially with studio films and other multi-writer projects, to detect who actually wrote what. Even the critic David Kipen, whose persuasive book-length essay “The Schreiber Theory” argues that the screenwriter is a better determinant of a film’s quality than the director, must mostly resort to listing the films each writer worked on as evidence. Norman could have done more to correct this situation — he apparently conducted no original research although he seems well placed to have done so. Instead, he derives most of the material in “What Happens Next” from other books.

It’s true that anecdotes and biography make better copy. Norman, as a screenwriter himself, is acutely sensitive to the fact that writers enter the upper echelons of Hollywood on sufferance. He quotes film critic David Thomson’s withering observation that to the industry’s elite, “a writer is like a divorce lawyer or a private eye: when you want them you have to have them; but later you despise them.” The writers who cling to a place at the table know they can only keep it by virtue of their wit and charm, so as soon as Norman has our attention, he turns raconteur, spinning yarns and repeating quips by larger-than-life characters like Hecht and Wilder. You want to pat him on the shoulder and say, “Relax, Marc. You’re among your own people now. We are the readers.”

Alas, to quote Norman paraphrasing another industry proverb in this book, “Hollywood is high school with money.” The most popular kids still appear as gods to the mere rabble. As with all entertainment industry insiders, Norman’s attention seems to drift inexorably in the direction of magnetic north: whoever has the most power. There’s more in this overlong, if entertaining book about moguls and producers and directors than, strictly speaking, there ought to be. These men distort the gravitation field of the story Norman is trying to tell, and he winds up retreading stories about figures like Irving Thalberg and Coppola, people who, however charismatic, have already been well sung. Five hundred pages after we learn that Griffith made “The Birth of a Nation” without a script, screenwriting, that occult process by which a script is created, remains invisible.

Laura Miller is a senior writer for Salon. She is the author of “The Magician’s Book: A Skeptic’s Adventures in Narnia” and has a Web site, magiciansbook.com. More: Laura Miller

Vladimir Nabokov, interview in The Paris Review

The Art of Fiction No. 40 : Interviewed by Herbert Gold

Vladimir Nabokov lives with his wife Véra in the Montreux Palace Hotel in Montreux, Switzerland, a resort city on Lake Geneva which was a favorite of Russian aristocrats of the last century. They dwell in a connected series of hotel rooms that, like their houses and apartments in the United States, seem impermanent, places of exile. Their rooms include one used for visits by their son Dmitri, and another, the chambre de debarras, where various items are deposited—Turkish and Japanese editions of Lolita, other books, sporting equipment, an American flag.

Nabokov arises early in the morning and works. He does his writing on filing cards, which are gradually copied, expanded, and rearranged until they become his novels. During the warm season in Montreux he likes to take the sun and swim at a pool in a garden near the hotel. His appearance at sixty-eight is heavy, slow, and powerful. He is easily turned to both amusement and annoyance, but prefers the former. His wife, an unequivocally devoted collaborator, is vigilant over him, writing his letters, taking care of business, occasionally even interrupting him when she feels he is saying the wrong thing. She is an exceptionally good-looking, trim, and sober-eyed woman. The Nabokovs still go off on frequent butterfly-hunting trips, though the distances they travel are limited by the fact that they dislike flying.

The interviewer had sent ahead a number of questions. When he arrived at the Montreux Palace, he found an envelope waiting for him—the questions had been shaken up and transformed into an interview. A few questions and answers were added later, before the interview’s appearance in the 1967 Summer/Fall issue of The Paris Review. In accordance with Nabokov’s wishes, all answers are given as he wrote them down. He claims that he needs to write his responses because of his unfamiliarity with English; this is a constant seriocomic form of teasing. He speaks with a dramatic Cambridge accent, very slightly nuanced by an occasional Russian pronunciation. Spoken English is, in fact, no hazard to him. Misquotation, however, is a menace. There is no doubt that Nabokov feels as a tragic loss the conspiracy of history that deprived him of his native Russia, and that brought him in middle life to doing his life’s work in a language that is not that of his first dreams. However, his frequent apologies for his grasp of English clearly belong in the context of Nabokov’s special mournful joking: he means it, he does not mean it, he is grieving for his loss, he is outraged if anyone criticizes his style, he pretends to be just a poor lonely foreigner, he is as American “as April in Arizona.”

Nabokov is now at work on a long novel that explores the mysteries and ambiguities of time. When he speaks of this book, his voice and gaze are those of a delighted and bemused young poet eager to get to the task.

INTERVIEWER

Good morning. Let me ask forty-odd questions.

VLADIMIR NABOKOV

Good morning. I am ready.

INTERVIEWER

Your sense of the immorality of the relationship between Humbert Humbert and Lolita is very strong. In Hollywood and New York, however, relationships are frequent between men of forty and girls very little older than Lolita. They marry—to no particular public outrage; rather, public cooing.

NABOKOV

No, it is not my sense of the immorality of the Humbert Humbert-Lolita relationship that is strong; it is Humbert’s sense. He cares, I do not. I do not give a damn for public morals, in America or elsewhere. And, anyway, cases of men in their forties marrying girls in their teens or early twenties have no bearing on Lolita whatever. Humbert was fond of “little girls”—not simply “young girls.” Nymphets are girl-children, not starlets and “sex kittens.” Lolita was twelve, not eighteen, when Humbert met her. You may remember that by the time she is fourteen, he refers to her as his “aging mistress.”

INTERVIEWER

One critic (Pryce-Jones) has said about you that “his feelings are like no one else’s.” Does this make sense to you? Or does it mean that you know your feelings better than others know theirs? Or that you have discovered yourself at other levels? Or simply that your history is unique?

NABOKOV

I do not recall that article; but if a critic makes such a statement, it must surely mean that he has explored the feelings of literally millions of people, in at least three countries, before reaching his conclusion. If so, I am a rare fowl indeed. If, on the other hand, he has merely limited himself to quizzing members of his family or club, his statement cannot be discussed seriously.

INTERVIEWER

Another critic has written that your “worlds are static. They may become tense with obsession, but they do not break apart like the worlds of everyday reality.” Do you agree? Is there a static quality in your view of things?

NABOKOV

Whose “reality”? “Everyday” where? Let me suggest that the very term “everyday reality” is utterly static since it presupposes a situation that is permanently observable, essentially objective, and universally known. I suspect you have invented that expert on “everyday reality.” Neither exists.

INTERVIEWER

He does [names him]. A third critic has said that you “diminish” your characters “to the point where they become ciphers in a cosmic farce.” I disagree; Humbert, while comic, retains a touching and insistent quality—that of the spoiled artist.

NABOKOV

I would put it differently: Humbert Humbert is a vain and cruel wretch who manages to appear “touching.” That epithet, in its true, tear-iridized sense, can only apply to my poor little girl. Besides, how can I “diminish” to the level of ciphers, et cetera, characters that I have invented myself? One can “diminish” a biographee, but not an eidolon.

INTERVIEWER

E. M. Forster speaks of his major characters sometimes taking over and dictating the course of his novels. Has this ever been a problem for you, or are you in complete command?

NABOKOV

My knowledge of Mr. Forster’s works is limited to one novel, which I dislike; and anyway, it was not he who fathered that trite little whimsy about characters getting out of hand; it is as old as the quills, although of course one sympathizes with his people if they try to wriggle out of that trip to India or wherever he takes them. My characters are galley slaves.

INTERVIEWER

Clarence Brown of Princeton has pointed out striking similarities in your work. He refers to you as “extremely repetitious” and that in wildly different ways you are in essence saying the same thing. He speaks of fate being the “muse of Nabokov.” Are you consciously aware of “repeating yourself,” or to put it another way, that you strive for a conscious unity to your shelf of books?

NABOKOV

I do not think I have seen Clarence Brown’s essay, but he may have something there. Derivative writers seem versatile because they imitate many others, past and present. Artistic originality has only its own self to copy.

INTERVIEWER

Do you think literary criticism is at all purposeful? Either in general, or specifically about your own books? Is it ever instructive?

NABOKOV

The purpose of a critique is to say something about a book the critic has or has not read. Criticism can be instructive in the sense that it gives readers, including the author of the book, some information about the critic’s intelligence, or honesty, or both.

INTERVIEWER

And the function of the editor? Has one ever had literary advice to offer?

NABOKOV

By “editor” I suppose you mean proofreader. Among these I have known limpid creatures of limitless tact and tenderness who would discuss with me a semicolon as if it were a point of honor—which, indeed, a point of art often is. But I have also come across a few pompous avuncular brutes who would attempt to “make suggestions” which I countered with a thunderous “stet!”

INTERVIEWER

Are you a lepidopterist, stalking your victims? If so, doesn’t your laughter startle them?

NABOKOV

On the contrary, it lulls them into the state of torpid security which an insect experiences when mimicking a dead leaf. Though by no means an avid reader of reviews dealing with my own stuff, I happen to remember the essay by a young lady who attempted to find entomological symbols in my fiction. The essay might have been amusing had she known something about Lepidoptera. Alas, she revealed complete ignorance, and the muddle of terms she employed proved to be only jarring and absurd.

INTERVIEWER

How would you define your alienation from the so-called White Russian refugees?

NABOKOV

Well, historically I am a “White Russian” myself since all Russians who left Russia as my family did in the first years of the Bolshevik tyranny because of their opposition to it were and remained White Russians in the large sense. But these refugees were split into as many social fractions and political factions as was the entire nation before the Bolshevist coup. I do not mix with “Black-Hundred” White Russians and do not mix with the so-called “bolshevizans,” that is “pinks.” On the other hand, I have friends among intellectual Constitutional Monarchists as well as among intellectual Social Revolutionaries. My father was an old-fashioned liberal, and I do not mind being labeled an old-fashioned liberal, too.

INTERVIEWER

How would you define your alienation from present-day Russia?

NABOKOV

As a deep distrust of the phony thaw now advertised. As a constant awareness of unredeemable iniquities. As a complete indifference to all that moves a patriotic Sovietski man of today. As the keen satisfaction of having discerned as early as 1918 (nineteen eighteen) the meshchantsvo (petty bourgeois smugness, Philistine essence) of Leninism.

INTERVIEWER

How do you now regard the poets Blok and Mandelshtam and others who were writing in the days before you left Russia?

NABOKOV

I read them in my boyhood, more than a half century ago. Ever since that time I have remained passionately fond of Blok’s lyrics. His long pieces are weak, and the famous The Twelve is dreadful, self-consciously couched in a phony “primitive” tone, with a pink cardboard Jesus Christ glued on at the end. As to Mandelstam, I also knew him by heart, but he gave me a less fervent pleasure. Today, through the prism of a tragic fate, his poetry seems greater than it actually is. I note incidentally that professors of literature still assign these two poets to different schools. There is only one school: that of talent.

INTERVIEWER

I know your work has been read and is attacked in the Soviet Union. How would you feel about a Soviet edition of your work?

NABOKOV

Oh, they are welcome to my work. As a matter of fact, the Editions Victor are bringing out my Invitation to a Beheading in a reprint of the original Russian of 1938, and a New York publisher (Phaedra) is printing my Russian translation of Lolita. I am sure the Soviet Government will be happy to admit officially a novel that seems to contain a prophecy of Hitler’s regime, and a novel that condemns bitterly the American system of motels.

INTERVIEWER

Have you ever had contact with Soviet citizens? Of what sort?

NABOKOV

I have practically no contact with them, though I did once agree, in the early thirties or late twenties, to meet—out of sheer curiosity—an agent from Bolshevist Russia who was trying hard to get émigré writers and artists to return to the fold. He had a double name, Lebedev something, and had written a novelette entitled Chocolate, and I thought I might have some sport with him. I asked him would I be permitted to write freely and would I be able to leave Russia if I did not like it there. He said that I would be so busy liking it there that I would have no time to dream of going abroad again. I would, he said, be perfectly free to choose any of the many themes Soviet Russia bountifully allows a writer to use, such as farms, factories, forests in Fakistan—oh, lots of fascinating subjects. I said farms, et cetera, bored me, and my wretched seducer soon gave up. He had better luck with the composer Prokofiev.

INTERVIEWER

Do you consider yourself an American?

NABOKOV

Yes, I do. I am as American as April in Arizona. The flora, the fauna, the air of the western states, are my links with Asiatic and Arctic Russia. Of course, I owe too much to the Russian language and landscape to be emotionally involved in, say, American regional literature, or Indian dances, or pumpkin pie on a spiritual plane; but I do feel a suffusion of warm, lighthearted pride when I show my green USA passport at European frontiers. Crude criticism of American affairs offends and distresses me. In home politics I am strongly antisegregationist. In foreign policy, I am definitely on the government’s side. And when in doubt, I always follow the simple method of choosing that line of conduct which may be the most displeasing to the Reds and the Russells.

INTERVIEWER

Is there a community of which you consider yourself a part?

NABOKOV

Not really. I can mentally collect quite a large number of individuals whom I am fond of, but they would form a very disparate and discordant group if gathered in real life, on a real island. Otherwise, I would say that I am fairly comfortable in the company of American intellectuals who have read my books.

INTERVIEWER

What is your opinion of the academic world as a milieu for the creative writer? Could you speak specifically of the value or detriment of your teaching at Cornell?

NABOKOV

A first-rate college library with a comfortable campus around it is a fine milieu for a writer. There is, of course, the problem of educating the young. I remember how once, between terms, not at Cornell, a student brought a transistor set with him into the reading room. He managed to state that one, he was playing “classical” music; that two, he was doing it “softly”; and that three, “there were not many readers around in summer.” I was there, a one-man multitude.

INTERVIEWER

Would you describe your relationship with the contemporary literary community? With Edmund Wilson, Mary McCarthy, your magazine editors and book publishers?

NABOKOV

The only time I ever collaborated with any writer was when I translated with Edmund Wilson Pushkin’s Mozart and Salieri for The New Republic twenty-five years ago, a rather paradoxical recollection in view of his making such a fool of himself last year when he had the audacity of questioning my understanding of Eugene Onegin. Mary McCarthy, on the other hand, has been very kind to me recently in the same New Republic, although I do think she added quite a bit of her own angelica to the pale fire of Kinbote’s plum pudding. I prefer not to mention here my relationship with Girodias, but I have answered in Evergreen his scurvy article in the Olympia anthology. Otherwise, I am on excellent terms with all my publishers. My warm friendship with Katharine White and Bill Maxwell of The New Yorker is something the most arrogant author cannot evoke without gratitude and delight.

INTERVIEWER

Could you say something of your work habits? Do you write to a preplanned chart? Do you jump from one section to another, or do you move from the beginning through to the end?

NABOKOV

The pattern of the thing precedes the thing. I fill in the gaps of the crossword at any spot I happen to choose. These bits I write on index cards until the novel is done. My schedule is flexible, but I am rather particular about my instruments: lined Bristol cards and well sharpened, not too hard, pencils capped with erasers.

INTERVIEWER

Is there a particular picture of the world which you wish to develop? The past is very present for you, even in a novel of the “future,” such as Bend Sinister. Are you a “nostalgist”? In what time would you prefer to live?

NABOKOV

In the coming days of silent planes and graceful aircycles, and cloudless silvery skies, and a universal system of padded underground roads to which trucks shall be relegated like Morlocks. As to the past, I would not mind retrieving from various corners of space-time certain lost comforts, such as baggy trousers and long, deep bathtubs.

INTERVIEWER

You know, you do not have to answer all my Kinbote-like questions.

NABOKOV

It would never do to start skipping the tricky ones. Let us continue.

INTERVIEWER

Besides writing novels, what do you, or would you, like most to do?

NABOKOV

Oh, hunting butterflies, of course, and studying them. The pleasures and rewards of literary inspiration are nothing beside the rapture of discovering a new organ under the microscope or an undescribed species on a mountainside in Iran or Peru. It is not improbable that had there been no revolution in Russia, I would have devoted myself entirely to lepidopterology and never written any novels at all.

INTERVIEWER

What is most characteristic of poshlust in contemporary writing? Are there temptations for you in the sin of poshlust? Have you ever fallen?

NABOKOV

“Poshlust,” or in a better transliteration poshlost, has many nuances, and evidently I have not described them clearly enough in my little book on Gogol, if you think one can ask anybody if he is tempted by poshlost. Corny trash, vulgar clichés, Philistinism in all its phases, imitations of imitations, bogus profundities, crude, moronic, and dishonest pseudo-literature—these are obvious examples. Now, if we want to pin down poshlost in contemporary writing, we must look for it in Freudian symbolism, moth-eaten mythologies, social comment, humanistic messages, political allegories, overconcern with class or race, and the journalistic generalities we all know. Poshlost speaks in such concepts as “America is no better than Russia” or “We all share in Germany’s guilt.” The flowers of poshlost bloom in such phrases and terms as “the moment of truth,” “charisma,” “existential” (used seriously), “dialogue” (as applied to political talks between nations), and “vocabulary” (as applied to a dauber). Listing in one breath Auschwitz, Hiroshima, and Vietnam is seditious poshlost. Belonging to a very select club (which sports one Jewish name—that of the treasurer) is genteel poshlost. Hack reviews are frequently poshlost, but it also lurks in certain highbrow essays. Poshlost calls Mr. Blank a great poet and Mr. Bluff a great novelist. One of poshlost’s favorite breeding places has always been the Art Exhibition; there it is produced by so-called sculptors working with the tools of wreckers, building crankshaft cretins of stainless steel, Zen stereos, polystyrene stinkbirds, objects trouvés in latrines, cannonballs, canned balls. There we admire the gabinetti wall patterns of so-called abstract artists, Freudian surrealism, roric smudges, and Rorschach blots—all of it as corny in its own right as the academic “September Morns” and “Florentine Flowergirls” of half a century ago. The list is long, and, of course, everybody has his bête noire, his black pet, in the series. Mine is that airline ad: the snack served by an obsequious wench to a young couple—she eyeing ecstatically the cucumber canapé, he admiring wistfully the hostess. And, of course, Death in Venice. You see the range.

INTERVIEWER

Are there contemporary writers you follow with great pleasure?

NABOKOV

There are several such writers, but I shall not name them. Anonymous pleasure hurts nobody.

INTERVIEWER

Do you follow some with great pain?

NABOKOV

No. Many accepted authors simply do not exist for me. Their names are engraved on empty graves, their books are dummies, they are complete nonentities insofar as my taste in reading is concerned. Brecht, Faulkner, Camus, many others, mean absolutely nothing to me, and I must fight a suspicion of conspiracy against my brain when I see blandly accepted as “great literature” by critics and fellow authors Lady Chatterley’s copulations or the pretentious nonsense of Mr. Pound, that total fake. I note he has replaced Dr. Schweitzer in some homes.

INTERVIEWER

As an admirer of Borges and Joyce you seem to share their pleasure in teasing the reader with tricks and puns and puzzles. What do you think the relationship should be between reader and author?

NABOKOV

I do not recollect any puns in Borges, but then I read him only in translation. Anyway, his delicate little tales and miniature Minotaurs have nothing in common with Joyce’s great machines. Nor do I find many puzzles in that most lucid of novels, Ulysses. On the other hand, I detest Punningans Wake in which a cancerous growth of fancy word-tissue hardly redeems the dreadful joviality of the folklore and the easy, too easy, allegory.

INTERVIEWER

What have you learned from Joyce?

NABOKOV

Nothing.

INTERVIEWER

Oh, come.

NABOKOV

James Joyce has not influenced me in any manner whatsoever. My first brief contact with Ulysses was around 1920 at Cambridge University, when a friend, Peter Mrozovski, who had brought a copy from Paris, chanced to read to me, as he stomped up and down my digs, one or two spicy passages from Molly’s monologue, which, entre nous soit dit, is the weakest chapter in the book. Only fifteen years later, when I was already well formed as a writer and reluctant to learn or unlearn anything, I read Ulysses and liked it enormously. I am indifferent to Finnegans Wake as I am to all regional literature written in dialect—even if it be the dialect of genius.

INTERVIEWER

Aren’t you doing a book about James Joyce?

NABOKOV

But not only about him. What I intend to do is publish a number of twenty-page essays on several works—Ulysses, Madame Bovary, Kafka’s Transformation, Don Quixote, and others—all based on my Cornell and Harvard lectures. I remember with delight tearing apart Don Quixote, a cruel and crude old book, before six hundred students in Memorial Hall, much to the horror and embarrassment of some of my more conservative colleagues.

INTERVIEWER

What about other influences? Pushkin?

NABOKOV

In a way—no more than, say, Tolstoy or Turgenev were influenced by the pride and purity of Pushkin’s art.

INTERVIEWER

Gogol?

NABOKOV

I was careful not to learn anything from him. As a teacher, he is dubious and dangerous. At his worst, as in his Ukrainian stuff, he is a worthless writer; at his best, he is incomparable and inimitable.

INTERVIEWER

Anyone else?

NABOKOV

H. G. Wells, a great artist, was my favorite writer when I was a boy. The Passionate Friends, Ann Veronica, The Time Machine, The Country of the Blind, all these stories are far better than anything Bennett, or Conrad or, in fact, any of Wells’s contemporaries could produce. His sociological cogitations can be safely ignored, of course, but his romances and fantasias are superb. There was an awful moment at dinner in our St. Petersburg house one night when Zinaïda Vengerov, his translator, informed Wells, with a toss of her head: “You know, my favorite work of yours is The Lost World.” “She means the war the Martians lost,” said my father quickly.

INTERVIEWER

Did you learn from your students at Cornell? Was the experience purely a financial one? Did teaching teach you anything valuable?

NABOKOV

My method of teaching precluded genuine contact with my students. At best, they regurgitated a few bits of my brain during examinations. Every lecture I delivered had been carefully, lovingly handwritten and typed out, and I leisurely read it out in class, sometimes stopping to rewrite a sentence and sometimes repeating a paragraph—a mnemonic prod which, however, seldom provoked any change in the rhythm of wrists taking it down. I welcomed the few shorthand experts in my audience, hoping they would communicate the information they stored to their less fortunate comrades. Vainly I tried to replace my appearances at the lectern by taped records to be played over the college radio. On the other hand, I deeply enjoyed the chuckle of appreciation in this or that warm spot of the lecture hall at this or that point of my lecture. My best reward comes from those former students of mine who, ten or fifteen years later, write to me to say that they now understand what I wanted of them when I taught them to visualize Emma Bovary’s mistranslated hairdo or the arrangement of rooms in the Samsa household or the two homosexuals in Anna Karenina. I do not know if I learned anything from teaching, but I know I amassed an invaluable amount of exciting information in analyzing a dozen novels for my students. My salary as you happen to know was not exactly a princely one.

INTERVIEWER

Is there anything you would care to say about the collaboration your wife has given you?

NABOKOV

She presided as adviser and judge over the making of my first fiction in the early twenties. I have read to her all my stories and novels at least twice; and she has reread them all when typing them and correcting proofs and checking translations into several languages. One day in 1950, at Ithaca, New York, she was responsible for stopping me and urging delay and second thoughts as, beset with technical difficulties and doubts, I was carrying the first chapters of Lolita to the garden incinerator.

INTERVIEWER

What is your relation to the translations of your books?

NABOKOV

In the case of languages my wife and I know or can read—English, Russian, French, and to a certain extent German and Italian—the system is a strict checking of every sentence. In the case of Japanese or Turkish versions, I try not to imagine the disasters that probably bespatter every page.

INTERVIEWER

What are your plans for future work?

NABOKOV

I am writing a new novel, but of this I cannot speak. Another project I have been nursing for some time is the publication of the complete screenplay of Lolita that I made for Kubrick. Although there are just enough borrowings from it in his version to justify my legal position as author of the script, the film is only a blurred skimpy glimpse of the marvelous picture I imagined and set down scene by scene during the six months I worked in a Los Angeles villa. I do not wish to imply that Kubrick’s film is mediocre; in its own right, it is first-rate, but it is not what I wrote. A tinge of poshlost is often given by the cinema to the novel it distorts and coarsens in its crooked glass. Kubrick, I think, avoided this fault in his version, but I shall never understand why he did not follow my directions and dreams. It is a great pity; but at least I shall be able to have people read my Lolita play in its original form.

INTERVIEWER

If you had the choice of one and only one book by which you would be remembered, which one would it be?

NABOKOV

The one I am writing or rather dreaming of writing. Actually, I shall be remembered by Lolita and my work on Eugene Onegin.

INTERVIEWER

Do you feel you have any conspicuous or secret flaw as a writer?

NABOKOV

The absence of a natural vocabulary. An odd thing to confess, but true. Of the two instruments in my possession, one—my native tongue—I can no longer use, and this not only because I lack a Russian audience, but also because the excitement of verbal adventure in the Russian medium has faded away gradually after I turned to English in 1940. My English, this second instrument I have always had, is however a stiffish, artificial thing, which may be all right for describing a sunset or an insect, but which cannot conceal poverty of syntax and paucity of domestic diction when I need the shortest road between warehouse and shop. An old Rolls-Royce is not always preferable to a plain jeep.

INTERVIEWER

What do you think about the contemporary competitive ranking of writers?

NABOKOV

Yes, I have noticed that in this respect our professional book reviewers are veritable bookmakers. Who’s in, who’s out, and where are the snows of yesteryear. All very amusing. I am a little sorry to be left out. Nobody can decide if I am a middle-aged American writer or an old Russian writer—or an ageless international freak.

INTERVIEWER

What is your great regret in your career?

NABOKOV

That I did not come earlier to America. I would have liked to have lived in New York in the thirties. Had my Russian novels been translated then, they might have provided a shock and a lesson for pro-Soviet enthusiasts.

INTERVIEWER

Are there significant disadvantages to your present fame?

NABOKOV

Lolita is famous, not I. I am an obscure, doubly obscure, novelist with an unpronounceable name.

Author photograph by Jerry Bauer.
© 2011 The Paris Review

When words fail writers

LEO ROBSON, IN THE NEW STATESMAN

There have been all kinds of demands made on the novel, in terms of what it should be (“the one bright book of life”) and do (“lead into new places the flow of our sympathetic consciousness”). But such demands always have a point of origin (both of those come from D H Lawrence). Saying what the novel should do is merely a formal way of saying what we would like it to do. We must justify our preferences if they are to become principles.

Sebastian Faulks wants to say that the novel thrives on creating characters from thin air, and so he kicks off his new book – a TV tie-in – with a spirited if not exactly eloquent attack on biographical criticism. He believes that the New Criticism, the anti-Romantic approach on which he was “raised”, offered an “essentially sound way of approaching a novel”. In the best-known New Critical statement, “The Intentional Fallacy”, the American literary critic William K Wimsatt and the philosopher Monroe C Beardsley argued that “the design or intention of the author is neither available nor desirable as a standard for judging the success of a work of literary art”. They did not say the success and meaning, but they intended to (whoops!). Wimsatt and Beardsley say that “it would seem to pertain little” to “Kubla Khan” to know that Samuel Taylor Coleridge had read an account of the American South by the naturalist William Bartram: “There is an action of the mind which . . . melts away context.”

Sixty years on, with New Criticism long dead, biographical criticism is apparently in its “terminal stage”, with “speculation and gossip” the “default mode” of newspaper reviews and book clubs. Faulks is here to kill it off – and some other things, too. He jumps from promoting anti-biographical criticism to dismissing “the semi-autobiographical fictions of the 1960s and 1970s”, the authors of which neglected “the novelist’s ability to invent”.

He also fails to distinguish between finding the real-life roots for details in novels and bringing to bear on the reading of novels useful pieces of biographical information – connecting, say, the knowledge that Muriel Spark studied précis-writing and the fact that her novels (including The Prime of Miss Jean Brodie, which Faulks discusses) contain a great deal of précis.

I’m not sure how Faulks squares his polemic with such formulations as (in the chapter on Notes on a Scandal) “Zoë Heller told me . . .” – or with his decision to include characters based on Damien Hirst and D J Taylor in his own most recent novel. Faulks frequently commits another crime against “objective criticism”, the “affective fallacy”, whereby the reader’s passionate response obscures or contorts the work itself. But contradiction between theory and practice is the least of this book’s flaws.

It might even be considered a strength, given the faiblesse – as Faulks might put it – of the theory. Faulks says he will discuss characters “as if they were real people” and “without reference to their authors’ lives”. But if you approach created characters as if they were real people, it is not authors’ lives you are ignoring: it is their books. Instead, what Faulks on Fiction offers is 27 personal and often informative synopses of novels in terms of a character (Jim Dixon, Mr Darcy, Jeeves, Fagin) who represents an English archetype (hero, lover, snob, villain). It is rare to complain that a reading of a novel is not as blinkered as you would have liked, but Faulks’s chapters do contain a lot of bloggish rambling.

Most of the time, Faulks mixes shot-in-the-dark literary history with unsubstantiated critical comment. So Great Expectations “probably comes as close as anyone in Britain contrived in the 19th century to the perfect novel”, while Emma (1815) “comes as close” to perfection “as any novel in English”. The most frequent sight in the book is of an author out of his depth. “After a period of absence from the serious novel,” Faulks writes, “the hero re-emerged in 1949 – or rather, in Nineteen Eighty-Four.” Both Daniel Defoe and Samuel Richardson remind him of Philip Roth. In a bewildering digression about narrative in the 20th-century novel, he uses “story” and “plot” interchangeably; even Forster, in his prelapsarian Aspects of the Novel, managed to make a distinction (plotted events are causal and not just chronological). Of literary fashion, Faulks claims that it “is right about as often as it is wrong”. What could he possibly mean by “right”?

And here he is, writing about modernism after 1918: “Some postwar ‘stream-of-consciousness’ novels look with hindsight like a desperate attempt to locate value internally, because to claim significance in one’s outer life was to overlook, or worse, dishonour, the fact that whole factory floors, football elevens and years of college freshmen were buried entire, side by side, in the mud.” How this “outer” fact didn’t affect people internally, Faulks doesn’t say.

When Polonius asks Hamlet what he is reading, the prince replies: “Words, words, words.” And he is not just being impudent. But Faulks dwells on “language” only when writing about a “stylist”, such as Martin Amis – as if other novelists got by perfectly well without the stuff. Faulks is good on etymology, but he has no feeling for nuance, ambiguity or wordplay. He recognises that the title of Alan Hollinghurst’s The Line of Beauty refers to aesthetics (Hogarth’s “ogee curve”) and the male body (the curve of a man’s back), but not to the book’s other central concerns – drugs (a line of cocaine) and literature (an elegant sentence).

He seems to think that the revised ending of Great Expectations is a mistake: “by no means a disaster . . . but true lovers of this book will,
I think, always prefer Dickens’s own first instincts”. Those first instincts resulted in a “perfect . . . sad . . . merciless and unyielding” ending, in which Pip bumps into Estella on Piccadilly and, “very glad” to have had the encounter, reflects afterwards that her face, voice and touch “gave me the assurance that suffering had been stronger than Miss Havisham’s teaching, and had given her a heart to understand what my heart used to be”. This was changed, in response to his friend Bulwer-Lytton’s dissatisfaction, to a meeting between Pip and Estella at Satis House, and as they leave the “ruined place” Pip says: “I saw no shadow of another parting from her.”

Yet the ending is not really so happy, merciful or yielding an alternative. The use of “ruined” – literally, fallen – alludes to the Garden of Eden, and Pip and Estella’s departure recalls Adam and Eve making their “solitary way” at the end of Paradise Lost, which is hardly auspicious. Throughout the book, Pip mediates between his younger perspective and his wisdom at the time of writing, and he encodes, within a happy-ever-after ending, fears of Miss Havisham’s continuing influence on Estella which the earlier ending unequivocally denied.

It doesn’t help Faulks’s reading that he uses the 1861 wording, “I saw the shadow of no parting from her”, rather than the more commonly printed 1862 wording, in which “another parting from her” means “a further break-up” and “the memory and influence of another person – Miss Havisham – leaving Estella for good”. Say what you like about gossip, but context is always illuminating.

It is words that fail Linda Grant, or she that fails words, in her novel We Had It So Good. (At least Faulks expresses embarrassment over his BBC-enforced title.) The book has a great deal in common with the two noisiest literary books of last year, Amis’s The Pregnant Widow and Jonathan Franzen’s Freedom, and two bestselling books from the previous year, David Nicholls’s One Day and Faulks’s A Week in December. It is a baby-boomer saga that travels from the age of LSD and the Beatles through the Clinton years and stops just before the fall of Bernie Madoff.

Those last two characters feature in the book, one in a cameo role as the charming young man “Clinton of Univ”, the other as an offstage, not-yet-discredited investor (“it was hard to get into his fund”), sure to keep a supporting character rich into old age: “he has had perpetual good fortune – he always will, with his man in New York”. Grant also exploits her advantage of hindsight to give her protagonist foresight – and the reader a nudge. In the early 1970s, Stephen Newman, a Californian Jew, feels “convinced that Britain would eventually become a coffee-drinking nation”. Stephen, being American, thinks only about the future.

“The past is bullshit, believe me. That’s what’s wrong with this whole damned place.”
“Oxford?”
“No, Europe.”

The novel acquiesces in this view of things.

It is also a carnival of solecisms – irrational grammar and punctuation, mismatches of singular and plural, failures of tone and point of view, sound clashes, image pile-ups. How can a street be an archipelago? How can baking be both alchemy and voodoo? How can “long-dried-up tears” form a river? When Grant writes “the words you could use with anyone but a lover”, she means words that you don’t use only with a lover (sex-words); when she writes, in an Oxford scene, that Stephen would turn his head “at a sight so bizarre, even in California”, she means a sight that would be bizarre even in California, the conditional thought missing that rather important conditional verb.

Occasionally Grant achieves the perfect solecism, whereby the resulting meaning is the exact opposite of the intended meaning: “In the kitchen Stephen failed to develop an interest in baking, as his father had feared.” Then there is this, from the point of view of the father, Si: “His own parents, he said, had been turned back from Ellis Island, diseased with tuberculosis, the chalk cross on their backs crucifying them . . . He never saw his mother and father again, or spoke of them. Stephen grew up knowing all this.” If Si “never spoke of” his parents again, then how did Stephen grow up knowing all this? And why does the first sentence begin “His own parents, he said”? As for the nonsensical crucifixion image, this is apparently the work of a writer “from whom”, one reviewer says, “no metaphor ever feels forced”.
As a piece of narration, the book is scrappy and unfocused. As a novel of ideas, it is ham-fisted:

What does the past matter? Stephen thought . . .
“She’s stayed true to the Sixties, I suppose.”
“It’s a shame the Sixties didn’t stay true to us.”

By way of a historical narrative, it is tricked out with every possible gimmick, as well as such sentences as: “She found an advertisement in the Guardian for researchers to work on BBC science documentaries for the Open University.” And what about Faulks’s chosen aspect of the novel? Well, Grant’s characters exist to embody decades or continents, and their outsider perspectives – the American man abroad, the Englishwoman abroad – are described in the most superficial, unfamiliar-cuisine terms.

Yet the book is gripping. Grant throws in just enough improbable turns (Stephen’s wife becomes shrink to everyone), proleptic hints (we know a leading character will die) and soapy subplots (Bosnia, the 7 July attacks) to help us through the sludgy prose. Telling a story is another thing the novel does: Forster called it “the fundamental aspect”. And, whatever her other shortcomings, Linda Grant has the knack.